42 ideas
| 20981 | What justifies reliance on reason? Is it just a tool? Why is it better than blind belief? [Sen] |
| 20982 | In politics and ethics, scrutiny from different perspectives is essential for objectivity [Sen] |
| 4036 | What matters is not how many entities we postulate, but how many kinds of entities [Armstrong, by Mellor/Oliver] |
| 15754 | Without properties we would be unable to express the laws of nature [Armstrong] |
| 4034 | Whether we apply 'cold' or 'hot' to an object is quite separate from its change of temperature [Armstrong] |
| 8535 | To the claim that every predicate has a property, start by eliminating failure of application of predicate [Armstrong] |
| 8537 | Tropes fall into classes, because exact similarity is symmetrical and transitive [Armstrong] |
| 8538 | Trope theory needs extra commitments, to symmetry and non-transitivity, unless resemblance is exact [Armstrong] |
| 8539 | Universals are required to give a satisfactory account of the laws of nature [Armstrong] |
| 8529 | Deniers of properties and relations rely on either predicates or on classes [Armstrong] |
| 8532 | Resemblances must be in certain 'respects', and they seem awfully like properties [Armstrong] |
| 8530 | Change of temperature in objects is quite independent of the predicates 'hot' and 'cold' [Armstrong] |
| 8536 | We want to know what constituents of objects are grounds for the application of predicates [Armstrong] |
| 8531 | In most sets there is no property common to all the members [Armstrong] |
| 15753 | Essences might support Resemblance Nominalism, but they are too coarse and ill-defined [Armstrong] |
| 20990 | Rationality is conformity to reasons that can be sustained even after scrutiny [Sen] |
| 8533 | Predicates need ontological correlates to ensure that they apply [Armstrong] |
| 4035 | There must be some explanation of why certain predicates are applicable to certain objects [Armstrong] |
| 21005 | A human right is not plausible if public scrutiny might reject it [Sen] |
| 20983 | The original position insures that the agreements reached are fair [Sen] |
| 20987 | The veil of ignorance encourages neutral interests, but not a wider view of values [Sen] |
| 20984 | A social contract limits the pursuit of justice to members of a single society [Sen] |
| 20986 | A person's voice may count because of their interests, or because of their good sense [Sen] |
| 21001 | Famines tend to be caused by authoritarian rule [Sen] |
| 21002 | Effective democracy needs tolerant values [Sen] |
| 20999 | Democracy as 'government by discussion' now has wide support [Sen] |
| 20979 | Democracy needs more than some institutions; diverse sections of the people must be heard [Sen] |
| 20993 | Eradicating smallpox does not impoverish nature [Sen] |
| 20995 | Capabilities are part of freedom, involving real opportunities [Sen] |
| 20998 | Freedom can involve capabilities, independence and non-interference [Sen] |
| 20997 | The need for equality among people arises from impartiality and objectivity [Sen] |
| 20996 | All modern theories of justice demand equality of something [Sen] |
| 20988 | Freedom from torture or terrorist attacks is independent of citizenship [Sen] |
| 20980 | You don't need a complete theory of justice to see that slavery is wrong [Sen] |
| 20978 | Practical justice concerns not only ideals, but ways to achieve them [Sen] |
| 20985 | Our institutions should promote justice, rather than embodying it [Sen] |
| 20994 | We must focus on removing manifest injustice, not just try to design a perfect society [Sen] |
| 21000 | If justice needs public reasoning, which needs democracy, then justice and democracy are linked [Sen] |
| 22745 | Pherecydes said the first principle and element is earth [Pherecydes, by Sext.Empiricus] |
| 8541 | Regularities theories are poor on causal connections, counterfactuals and probability [Armstrong] |
| 8540 | The introduction of sparse properties avoids the regularity theory's problem with 'grue' [Armstrong] |
| 5883 | Pherecydes was the first to say that the soul is eternal [Pherecydes, by Cicero] |