Combining Texts

All the ideas for 'fragments/reports', 'reports' and 'works'

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13 ideas

4. Formal Logic / G. Formal Mereology / 1. Mereology
Abelard's mereology involves privileged and natural divisions, and principal parts [Abelard, by King,P]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
If 'animal' is wholly present in Socrates and an ass, then 'animal' is rational and irrational [Abelard, by King,P]
Abelard was an irrealist about virtually everything apart from concrete individuals [Abelard, by King,P]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
Only words can be 'predicated of many'; the universality is just in its mode of signifying [Abelard, by Panaccio]
10. Modality / A. Necessity / 4. De re / De dicto modality
The de dicto-de re modality distinction dates back to Abelard [Abelard, by Orenstein]
10. Modality / A. Necessity / 8. Transcendental Necessity
Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius]
18. Thought / E. Abstraction / 8. Abstractionism Critique
Abelard's problem is the purely singular aspects of things won't account for abstraction [Panaccio on Abelard]
19. Language / C. Assigning Meanings / 3. Predicates
Nothing external can truly be predicated of an object [Abelard, by Panaccio]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
We must choose in which of the virtues we wish to excel [Panaetius]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / b. Living naturally
Panaetius said we should live according to our natural starting-points [Panaetius, by Asmis]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Panaetius identified courage with great-mindedness, preferring civic courage to military [Panaetius, by Asmis]
26. Natural Theory / B. Natural Kinds / 7. Critique of Kinds
Natural kinds are not special; they are just well-defined resemblance collections [Abelard, by King,P]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Souls are born, since they are sensitive and inherited, so they must perish [Panaetius, by Cicero]