14 ideas
| 12036 | Xenophanes began the concern with knowledge [Annas] |
| 12046 | Plato was the first philosopher who was concerned to systematize his ideas [Annas] |
| 12037 | Euripides's Medea is a key case of reason versus the passions [Annas] |
| 2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
| 2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
| 2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
| 2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
| 2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
| 2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
| 12040 | Virtue is a kind of understanding of moral value [Annas] |
| 6012 | We must choose in which of the virtues we wish to excel [Panaetius] |
| 6013 | Panaetius said we should live according to our natural starting-points [Panaetius, by Asmis] |
| 6014 | Panaetius identified courage with great-mindedness, preferring civic courage to military [Panaetius, by Asmis] |
| 5888 | Souls are born, since they are sensitive and inherited, so they must perish [Panaetius, by Cicero] |