Combining Texts

All the ideas for 'fragments/reports', 'Sophistical Refutations' and 'Lectures on the Philosophy of (World) History'

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13 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
If we look at the world rationally, the world assumes a rational aspect [Hegel]
2. Reason / A. Nature of Reason / 1. On Reason
Didactic argument starts from the principles of the subject, not from the opinions of the learner [Aristotle]
The world seems rational to those who look at it rationally [Hegel]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Reasoning is a way of making statements which makes them lead on to other statements [Aristotle]
2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic aims to start from generally accepted opinions, and lead to a contradiction [Aristotle]
2. Reason / C. Styles of Reason / 3. Eristic
Competitive argument aims at refutation, fallacy, paradox, solecism or repetition [Aristotle]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / d. and
'Are Coriscus and Callias at home?' sounds like a single question, but it isn't [Aristotle]
9. Objects / D. Essence of Objects / 10. Essence as Species
Generic terms like 'man' are not substances, but qualities, relations, modes or some such thing [Aristotle]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
Only if two things are identical do they have the same attributes [Aristotle]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
We must choose in which of the virtues we wish to excel [Panaetius]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / b. Living naturally
Panaetius said we should live according to our natural starting-points [Panaetius, by Asmis]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Panaetius identified courage with great-mindedness, preferring civic courage to military [Panaetius, by Asmis]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Souls are born, since they are sensitive and inherited, so they must perish [Panaetius, by Cicero]