12 ideas
| 10911 | Part-whole is the key relation among truth-makers [Mulligan/Simons/Smith] |
| 10909 | Truth-makers cannot be the designata of the sentences they make true [Mulligan/Simons/Smith] |
| 10906 | Moments (objects which cannot exist alone) may serve as truth-makers [Mulligan/Simons/Smith] |
| 10907 | The truth-maker for a sentence may not be unique, or may be a combination, or several separate items [Mulligan/Simons/Smith] |
| 10912 | Despite negative propositions, truthmakers are not logical complexes, but ordinary experiences [Mulligan/Simons/Smith] |
| 10908 | Correspondence has to invoke facts or states of affairs, just to serve as truth-makers [Mulligan/Simons/Smith] |
| 10735 | Abstraction from objects won't reveal an operation's being performed 'so many times' [Geach] |
| 10732 | If concepts are just recognitional, then general judgements would be impossible [Geach] |
| 10731 | For abstractionists, concepts are capacities to recognise recurrent features of the world [Geach] |
| 10733 | The abstractionist cannot explain 'some' and 'not' [Geach] |
| 10734 | Only a judgement can distinguish 'striking' from 'being struck' [Geach] |
| 6011 | There is a remote first god (the Good), and a second god who organises the material world [Numenius, by O'Meara] |