17 ideas
23548 | Indeterminacy is in conflict with classical logic [Fine,K] |
23539 | Classical semantics has referents for names, extensions for predicates, and T or F for sentences [Fine,K] |
23544 | Local indeterminacy concerns a single object, and global indeterminacy covers a range [Fine,K] |
23540 | Conjoining two indefinites by related sentences seems to produce a contradiction [Fine,K] |
23546 | Standardly vagueness involves borderline cases, and a higher standpoint from which they can be seen [Fine,K] |
23542 | Identifying vagueness with ignorance is the common mistake of confusing symptoms with cause [Fine,K] |
23541 | Supervaluation can give no answer to 'who is the last bald man' [Fine,K] |
23545 | We do not have an intelligible concept of a borderline case [Fine,K] |
8845 | An experience's having propositional content doesn't make it a belief [Pryor] |
8842 | The best argument for immediate justification is not the Regress Argument, but considering examples [Pryor] |
8843 | Impure coherentists accept that perceptions can justify, unlike pure coherentists [Pryor] |
8844 | Coherentism rests on the claim that justifications must be beliefs, with propositional content [Pryor] |
8846 | Reasons for beliefs can be cited to others, unlike a raw headache experience [Pryor] |
8847 | Beliefs are not chosen, but you can seek ways to influence your belief [Pryor] |
23547 | It seems absurd that there is no identity of any kind between two objects which involve survival [Fine,K] |
23543 | We identify laws with regularities because we mistakenly identify causes with their symptoms [Fine,K] |
6011 | There is a remote first god (the Good), and a second god who organises the material world [Numenius, by O'Meara] |