Combining Texts

All the ideas for 'fragments/reports', 'Substance and Individuation in Leibniz' and 'Utilitarianism'

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30 ideas

8. Modes of Existence / A. Relations / 1. Nature of Relations
13076 Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13102 If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
13103 Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13104 Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
13100 Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13068 We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
13069 The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13072 Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
17080 Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
13101 Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
13081 Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
13071 We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
3772 The will, in the beginning, is entirely produced by desire [Mill]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
3769 With early training, any absurdity or evil may be given the power of conscience [Mill]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
3767 Motive shows the worth of the agent, but not of the action [Mill]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
3771 Virtues only have value because they achieve some further end [Mill]
23. Ethics / D. Deontological Ethics / 2. Duty
3768 Orthodox morality is the only one which feels obligatory [Mill]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3776 Utilitarianism only works if everybody has a totally equal right to happiness [Mill]
7202 The English believe in the task of annihilating evil for the victory of good [Nietzsche on Mill]
5935 Mill's qualities of pleasure is an admission that there are other good states of mind than pleasure [Ross on Mill]
3764 Actions are right if they promote pleasure, wrong if they promote pain [Mill]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
3763 Ultimate goods such as pleasure can never be proved to be good [Mill]
3765 Only pleasure and freedom from pain are desirable as ends [Mill]
3766 Better to be Socrates dissatisfied than a fool satisfied [Mill]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
3770 General happiness is only desirable because individuals desire their own happiness [Mill]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
6697 Moral rules protecting human welfare are more vital than local maxims [Mill]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
3774 Rights are a matter of justice, not of benevolence [Mill]
3773 No individual has the right to receive our benevolence [Mill]
25. Social Practice / C. Rights / 1. Basis of Rights
3775 A right is a valid claim to society's protection [Mill]
28. God / A. Divine Nature / 1. God
6011 There is a remote first god (the Good), and a second god who organises the material world [Numenius, by O'Meara]