Combining Texts

All the ideas for 'fragments/reports', 'Coming-to-be and Passing-away (Gen/Corr)' and 'Subjective and Objective'

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31 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Unobservant thinkers tend to dogmatise using insufficient facts [Aristotle]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / c. Potential infinite
Infinity is only potential, never actual [Aristotle]
7. Existence / A. Nature of Existence / 2. Types of Existence
Existence is either potential or actual [Aristotle]
7. Existence / B. Change in Existence / 1. Nature of Change
True change is in a thing's logos or its matter, not in its qualities [Aristotle]
A change in qualities is mere alteration, not true change [Aristotle]
If the substratum persists, it is 'alteration'; if it doesn't, it is 'coming-to-be' or 'passing-away' [Aristotle]
7. Existence / B. Change in Existence / 2. Processes
All comings-to-be are passings-away, and vice versa [Aristotle]
9. Objects / C. Structure of Objects / 3. Matter of an Object
Matter is the substratum, which supports both coming-to-be and alteration [Aristotle]
9. Objects / E. Objects over Time / 10. Beginning of an Object
Does the pure 'this' come to be, or the 'this-such', or 'so-great', or 'somewhere'? [Aristotle]
Philosophers have worried about coming-to-be from nothing pre-existing [Aristotle]
The substratum changing to a contrary is the material cause of coming-to-be [Aristotle]
If a perceptible substratum persists, it is 'alteration'; coming-to-be is a complete change [Aristotle]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / b. Primary/secondary
Which of the contrary features of a body are basic to it? [Aristotle]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
Sense-data are a false objectification of what is essentially subjective [Nagel]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
Inner v outer brings astonishment that we are a particular person [Nagel]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
If you assert that we have an ego, you can still ask if that future ego will be me [Nagel]
16. Persons / F. Free Will / 1. Nature of Free Will
The most difficult problem of free will is saying what the problem is [Nagel]
23. Ethics / D. Deontological Ethics / 3. Universalisability
As far as possible we should become instruments to realise what is best from an eternal point of view [Nagel]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Matter is the limit of points and lines, and must always have quality and form [Aristotle]
The primary matter is the substratum for the contraries like hot and cold [Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
There couldn't be just one element, which was both water and air at the same time [Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
The Four Elements must change into one another, or else alteration is impossible [Aristotle]
Fire is hot and dry; Air is hot and moist; Water is cold and moist; Earth is cold and dry [Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Bodies are endlessly divisible [Aristotle]
Wood is potentially divided through and through, so what is there in the wood besides the division? [Aristotle]
If a body is endlessly divided, is it reduced to nothing - then reassembled from nothing? [Aristotle]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
There is no time without movement [Aristotle]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
If each thing can cease to be, why hasn't absolutely everything ceased to be long ago? [Aristotle]
28. God / A. Divine Nature / 1. God
There is a remote first god (the Good), and a second god who organises the material world [Numenius, by O'Meara]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
Being is better than not-being [Aristotle]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
An Order controls all things [Aristotle]