Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Two Dogmas of Empiricism' and 'Representation and Reality'

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52 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
The job of the philosopher is to distinguish facts about the world from conventions [Putnam]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Any statement can be held true if we make enough adjustment to the rest of the system [Quine]
2. Reason / D. Definition / 1. Definitions
Definition rests on synonymy, rather than explaining it [Quine]
3. Truth / F. Semantic Truth / 2. Semantic Truth
Semantic notions do not occur in Tarski's definitions, but assessing their correctness involves translation [Putnam]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
Asserting the truth of an indexical statement is not the same as uttering the statement [Putnam]
5. Theory of Logic / F. Referring in Logic / 1. Naming / f. Names eliminated
Quine's arguments fail because he naively conflates names with descriptions [Fine,K on Quine]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / a. Mathematical empiricism
Quine blurs the difference between knowledge of arithmetic and of physics [Jenkins on Quine]
7. Existence / D. Theories of Reality / 2. Realism
Realists believe truth is correspondence, independent of humans, is bivalent, and is unique [Putnam]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
Quine is hopeless circular, deriving ontology from what is literal, and 'literal' from good ontology [Yablo on Quine]
9. Objects / A. Existence of Objects / 1. Physical Objects
If physical objects are a myth, they are useful for making sense of experience [Quine]
Aristotle says an object (e.g. a lamp) has identity if its parts stay together when it is moved [Putnam]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Aristotelian essence of the object has become the modern essence of meaning [Quine]
10. Modality / A. Necessity / 6. Logical Necessity
Contrary to some claims, Quine does not deny logical necessity [Quine, by McFetridge]
10. Modality / A. Necessity / 11. Denial of Necessity
Quine's attack on the analytic-synthetic distinction undermined necessary truths [Quine, by Shoemaker]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
Metaphysical analyticity (and linguistic necessity) are hopeless, but epistemic analyticity is a priori [Boghossian on Quine]
Quine challenges the claim that analytic truths are knowable a priori [Quine, by Kitcher]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
Science is empirical, simple and conservative; any belief can hence be abandoned; so no a priori [Quine, by Horwich]
Quine's objections to a priori knowledge only work in the domain of science [Horwich on Quine]
Logic, arithmetic and geometry are revisable and a posteriori; quantum logic could be right [Horwich on Quine]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Empiricism makes a basic distinction between truths based or not based on facts [Quine]
Our outer beliefs must match experience, and our inner ones must be simple [Quine]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
The second dogma is linking every statement to some determinate observations [Quine, by Yablo]
14. Science / B. Scientific Theories / 6. Theory Holism
Statements about the external world face the tribunal of sense experience as a corporate body [Quine]
17. Mind and Body / C. Functionalism / 2. Machine Functionalism
Functionalism says robots and people are the same at one level of abstraction [Putnam]
17. Mind and Body / C. Functionalism / 8. Functionalism critique
Is there just one computational state for each specific belief? [Putnam]
Functionalism can't explain reference and truth, which are needed for logic [Putnam]
If concepts have external meaning, computational states won't explain psychology [Putnam]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
If we are going to eliminate folk psychology, we must also eliminate folk logic [Putnam]
18. Thought / A. Modes of Thought / 4. Folk Psychology
Can we give a scientific, computational account of folk psychology? [Putnam]
18. Thought / C. Content / 5. Twin Earth
Reference may be different while mental representation is the same [Putnam]
19. Language / A. Nature of Meaning / 1. Meaning
It is troublesome nonsense to split statements into a linguistic and a factual component [Quine]
Meaning and translation (which are needed to define truth) both presuppose the notion of reference [Putnam]
19. Language / A. Nature of Meaning / 6. Meaning as Use
"Meaning is use" is not a definition of meaning [Putnam]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
Holism seems to make fixed definition more or less impossible [Putnam]
Meaning holism tried to show that you can't get fixed meanings built out of observation terms [Putnam]
Understanding a sentence involves background knowledge and can't be done in isolation [Putnam]
19. Language / A. Nature of Meaning / 8. Synonymy
'Renate' and 'cordate' have identical extensions, but are not synonymous [Quine, by Miller,A]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
Once meaning and reference are separated, meaning ceases to seem important [Quine]
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
We should separate how the reference of 'gold' is fixed from its conceptual content [Putnam]
Like names, natural kind terms have their meaning fixed by extension and reference [Putnam]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
Aristotle implies that we have the complete concepts of a language in our heads, but we don't [Putnam]
Reference (say to 'elms') is a social phenomenon which we can leave to experts [Putnam]
19. Language / E. Analyticity / 1. Analytic Propositions
Analytic statements are either logical truths (all reinterpretations) or they depend on synonymy [Quine]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
Quine's attack on analyticity undermined linguistic views of necessity, and analytic views of the a priori [Quine, by Boghossian]
Quine attacks the Fregean idea that we can define analyticity through synonyous substitution [Quine, by Thomasson]
The last two parts of 'Two Dogmas' are much the best [Miller,A on Quine]
Erasing the analytic/synthetic distinction got rid of meanings, and saved philosophy of language [Davidson on Quine]
The analytic needs excessively small units of meaning and empirical confirmation [Quine, by Jenkins]
If we try to define analyticity by synonymy, that leads back to analyticity [Quine]
Did someone ever actually define 'bachelor' as 'unmarried man'? [Quine]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
26. Natural Theory / B. Natural Kinds / 5. Reference to Natural Kinds
"Water" is a natural kind term, but "H2O" is a description [Putnam]