Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Quaestiones Disputatae de Malo' and 'The Mysterious Flame'

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26 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Philosophy is a magnificent failure in its attempt to overstep the limits of our knowledge [McGinn]
2. Reason / A. Nature of Reason / 1. On Reason
We are coerced into assent to a truth by reason's violence [Aquinas]
2. Reason / A. Nature of Reason / 4. Aims of Reason
The mind is compelled by necessary truths, but not by contingent truths [Aquinas]
3. Truth / A. Truth Problems / 3. Value of Truth
For the mind Good is one truth among many, and Truth is one good among many [Aquinas]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Thoughts have a dual aspect: as they seem to introspection, and their underlying logical reality [McGinn]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Mental modules for language, social, action, theory, space, emotion [McGinn]
16. Persons / F. Free Will / 1. Nature of Free Will
Free will is mental causation in action [McGinn]
16. Persons / F. Free Will / 3. Constraints on the will
If we saw something as totally and utterly good, we would be compelled to will it [Aquinas]
16. Persons / F. Free Will / 4. For Free Will
However habituated you are, given time to ponder you can go against a habit [Aquinas]
Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas]
Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas]
The will is not compelled to move, even if pleasant things are set before it [Aquinas]
Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas]
16. Persons / F. Free Will / 5. Against Free Will
We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Brains aren't made of anything special, suggesting panpsychism [McGinn]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
Examining mind sees no brain; examining brain sees no mind [McGinn]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
There is information if there are symbols which refer, and which can combine into a truth or falsehood [McGinn]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
We don't have to will even perfect good, because we can choose not to think of it [Aquinas]
The will can only want what it thinks is good [Aquinas]
The will must aim at happiness, but can choose the means [Aquinas]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Good applies to goals, just as truth applies to ideas in the mind [Aquinas]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
26. Natural Theory / C. Causation / 4. Naturalised causation
Causation in the material world is energy-transfer, of motion, electricity or gravity [McGinn]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas]