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All the ideas for 'Mahaprajnaparamitashastra', 'The Need for Roots' and 'Truth'

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38 ideas

1. Philosophy / F. Analytic Philosophy / 3. Analysis of Preconditions
In "if and only if" (iff), "if" expresses the sufficient condition, and "only if" the necessary condition [Engel]
3. Truth / A. Truth Problems / 3. Value of Truth
Truth is not a object we love - it is the radiant manifestation of reality [Weil]
3. Truth / A. Truth Problems / 5. Truth Bearers
Are truth-bearers propositions, or ideas/beliefs, or sentences/utterances? [Engel]
3. Truth / C. Correspondence Truth / 2. Correspondence to Facts
The redundancy theory gets rid of facts, for 'it is a fact that p' just means 'p' [Engel]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
We can't explain the corresponding structure of the world except by referring to our thoughts [Engel]
3. Truth / D. Coherence Truth / 1. Coherence Truth
The coherence theory says truth is an internal relationship between groups of truth-bearers [Engel]
3. Truth / D. Coherence Truth / 2. Coherence Truth Critique
Any coherent set of beliefs can be made more coherent by adding some false beliefs [Engel]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Deflationism seems to block philosophers' main occupation, asking metatheoretical questions [Engel]
Deflationism cannot explain why we hold beliefs for reasons [Engel]
3. Truth / H. Deflationary Truth / 3. Minimalist Truth
Maybe there is no more to be said about 'true' than there is about the function of 'and' in logic [Engel]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
Deflationism must reduce bivalence ('p is true or false') to excluded middle ('p or not-p') [Engel]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Creation produced a network or web of determinations [Weil]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
The Humean theory of motivation is that beliefs may be motivators as well as desires [Engel]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Our beliefs are meant to fit the world (i.e. be true), where we want the world to fit our desires [Engel]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
'Evidentialists' say, and 'voluntarists' deny, that we only believe on the basis of evidence [Engel]
12. Knowledge Sources / D. Empiricism / 3. Pragmatism
Pragmatism is better understood as a theory of belief than as a theory of truth [Engel]
13. Knowledge Criteria / C. External Justification / 5. Controlling Beliefs
We cannot directly control our beliefs, but we can control the causes of our involuntary beliefs [Engel]
17. Mind and Body / C. Functionalism / 1. Functionalism
Mental states as functions are second-order properties, realised by first-order physical properties [Engel]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The aesthete's treatment of beauty as amusement is sacreligious; beauty should nourish [Weil]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
Beauty is the proof of what is good [Weil]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
Respect is our only obligation, which can only be expressed through deeds, not words [Weil]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
The most important human need is to have multiple roots [Weil]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
The need for order stands above all others, and is understood via the other needs [Weil]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Obligations only bind individuals, not collectives [Weil]
24. Political Theory / B. Nature of a State / 4. Citizenship
A citizen should be able to understand the whole of society [Weil]
Even the poorest should feel collective ownership, and participation in grand display [Weil]
24. Political Theory / B. Nature of a State / 5. Culture
Culture is an instrument for creating an ongoing succession of teachers [Weil]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A lifelong head of society should only be a symbol, not a ruler [Weil]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Party politics in a democracy can't avoid an anti-democratic party [Weil]
24. Political Theory / D. Ideologies / 8. Socialism
Socialism tends to make a proletariat of the whole population [Weil]
24. Political Theory / D. Ideologies / 11. Capitalism
The capitalists neglect the people and the nation, and even their own interests [Weil]
25. Social Practice / B. Equalities / 1. Grounds of equality
By making money the sole human measure, inequality has become universal [Weil]
25. Social Practice / C. Rights / 1. Basis of Rights
People have duties, and only have rights because of the obligations of others to them [Weil]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
To punish people we must ourselves be innocent - but that undermines the desire to punish [Weil]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
The soldier-civilian distinction should be abolished; every citizen is committed to a war [Weil]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Education is essentially motivation [Weil]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion should quietly suffuse all human life with its light [Weil]