20 ideas
10794 | The nominalist is tied by standard semantics to first-order, denying higher-order abstracta [Marcus (Barcan)] |
10788 | Nominalists see proper names as a main vehicle of reference [Marcus (Barcan)] |
10786 | Anything which refers tends to be called a 'name', even if it isn't a noun [Marcus (Barcan)] |
10799 | Nominalists should quantify existentially at first-order, and substitutionally when higher [Marcus (Barcan)] |
10790 | Quantifiers are needed to refer to infinitely many objects [Marcus (Barcan)] |
10791 | Substitutional semantics has no domain of objects, but place-markers for substitutions [Marcus (Barcan)] |
10785 | Maybe a substitutional semantics for quantification lends itself to nominalism [Marcus (Barcan)] |
10798 | A true universal sentence might be substitutionally refuted, by an unnamed denumerable object [Marcus (Barcan)] |
10795 | Substitutional language has no ontology, and is just a way of speaking [Marcus (Barcan)] |
10787 | Is being just referent of the verb 'to be'? [Marcus (Barcan)] |
10789 | Nominalists say predication is relations between individuals, or deny that it refers [Marcus (Barcan)] |
10796 | If objects are thoughts, aren't we back to psychologism? [Marcus (Barcan)] |
10797 | Substitutivity won't fix identity, because expressions may be substitutable, but not refer at all [Marcus (Barcan)] |
22384 | A 'double effect' is a foreseen but not desired side-effect, which may be forgivable [Foot] |
22385 | The doctrine of double effect can excuse an outcome because it wasn't directly intended [Foot] |
22386 | Double effect says foreseeing you will kill someone is not the same as intending it [Foot] |
22387 | Without double effect, bad men can make us do evil by threatening something worse [Foot] |
22388 | Double effect seems to rely on a distinction between what we do and what we allow [Foot] |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
22383 | Abortion is puzzling because we do and don't want the unborn child to have rights [Foot] |