43 ideas
| 9136 | The paradox of analysis says that any conceptual analysis must be either trivial or false [Sorensen] |
| 9131 | Two long understandable sentences can have an unintelligible conjunction [Sorensen] |
| 9139 | If nothing exists, no truthmakers could make 'Nothing exists' true [Sorensen] |
| 9140 | Which toothbrush is the truthmaker for 'buy one, get one free'? [Sorensen] |
| 9119 | No attempt to deny bivalence has ever been accepted [Sorensen] |
| 9135 | We now see that generalizations use variables rather than abstract entities [Sorensen] |
| 9125 | Denying problems, or being romantically defeated by them, won't make them go away [Sorensen] |
| 9137 | Banning self-reference would outlaw 'This very sentence is in English' [Sorensen] |
| 16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
| 22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
| 9116 | Vague words have hidden boundaries [Sorensen] |
| 9132 | An offer of 'free coffee or juice' could slowly shift from exclusive 'or' to inclusive 'or' [Sorensen] |
| 9128 | It is propositional attitudes which can be a priori, not the propositions themselves [Sorensen] |
| 9130 | Attributing apriority to a proposition is attributing a cognitive ability to someone [Sorensen] |
| 9118 | The colour bands of the spectrum arise from our biology; they do not exist in the physics [Sorensen] |
| 9124 | We are unable to perceive a nose (on the back of a mask) as concave [Sorensen] |
| 22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
| 22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
| 22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
| 22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
| 22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
| 9126 | Bayesians build near-certainty from lots of reasonably probable beliefs [Sorensen] |
| 9121 | Illusions are not a reason for skepticism, but a source of interesting scientific information [Sorensen] |
| 22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
| 22984 | Without memory I could not even speak of myself [Augustine] |
| 5982 | If the future does not exist, how can prophets see it? [Augustine] |
| 22976 | Memories are preserved separately, according to category [Augustine] |
| 9134 | The negation of a meaningful sentence must itself be meaningful [Sorensen] |
| 9133 | Propositions are what settle problems of ambiguity in sentences [Sorensen] |
| 22985 | Everyone wants happiness [Augustine] |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| 9129 | I can buy any litre of water, but not every litre of water [Sorensen] |
| 22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
| 5984 | Maybe time is an extension of the mind [Augustine] |
| 5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
| 5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
| 5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
| 5978 | I know what time is, until someone asks me to explain it [Augustine] |
| 5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
| 5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
| 9122 | God cannot experience unwanted pain, so God cannot understand human beings [Sorensen] |
| 5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
| 22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |