Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Beauty: a very short introduction' and 'Preface to 'Principles of Philosophy''

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16 ideas

1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Metaphysics is the roots of the tree of science [Descartes]
2. Reason / A. Nature of Reason / 7. Status of Reason
Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton]
2. Reason / F. Fallacies / 4. Circularity
I know the truth that God exists and is the author of truth [Descartes]
3. Truth / A. Truth Problems / 2. Defining Truth
Defining truth presupposes that there can be a true definition [Scruton]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Understanding, not the senses, gives certainty [Descartes]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
The pleasure taken in beauty also aims at understanding and valuing [Scruton]
Art gives us imaginary worlds which we can view impartially [Scruton]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton]
Beauty shows us what we should want in order to achieve human fulfilment [Scruton]
Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Natural beauty reassures us that the world is where we belong [Scruton]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton]
28. God / C. Attitudes to God / 5. Atheism
Atheism arises from empiricism, because God is intangible [Descartes]