Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Rationality and Logic' and 'Unpublished Notebooks 1881-82'

expand these ideas     |    start again     |     specify just one area for these texts


69 ideas

1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
Frege's logical approach dominates the analytical tradition [Hanna]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Scientism says most knowledge comes from the exact sciences [Hanna]
2. Reason / A. Nature of Reason / 5. Objectivity
Seeing with other eyes is more egoism, but exploring other perspectives leads to objectivity [Nietzsche]
2. Reason / F. Fallacies / 1. Fallacy
'Affirming the consequent' fallacy: φ→ψ, ψ, so φ [Hanna]
'Denying the antecedent' fallacy: φ→ψ, ¬φ, so ¬ψ [Hanna]
We can list at least fourteen informal fallacies [Hanna]
2. Reason / F. Fallacies / 4. Circularity
Circular arguments are formally valid, though informally inadmissible [Hanna]
2. Reason / F. Fallacies / 5. Fallacy of Composition
Formally, composition and division fallacies occur in mereology [Hanna]
3. Truth / A. Truth Problems / 3. Value of Truth
I tell the truth, even if it is repulsive [Nietzsche]
The pain in truth is when it destroys a belief [Nietzsche]
3. Truth / A. Truth Problems / 8. Subjective Truth
We don't create logic, time and space! The mind obeys laws because they are true [Nietzsche]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
Logic is explanatorily and ontologically dependent on rational animals [Hanna]
Logic is personal and variable, but it has a universal core [Hanna]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Intensional consequence is based on the content of the concepts [Hanna]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Logicism struggles because there is no decent theory of analyticity [Hanna]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
To think about being we must have an opinion about what it is [Nietzsche]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
Supervenience can add covariation, upward dependence, and nomological connection [Hanna]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Essences are fictions needed for beings who represent things [Nietzsche]
10. Modality / A. Necessity / 2. Nature of Necessity
A sentence is necessary if it is true in a set of worlds, and nonfalse in the other worlds [Hanna]
10. Modality / A. Necessity / 5. Metaphysical Necessity
Metaphysical necessity can be 'weak' (same as logical) and 'strong' (based on essences) [Hanna]
10. Modality / A. Necessity / 6. Logical Necessity
Logical necessity is truth in all logically possible worlds, because of laws and concepts [Hanna]
10. Modality / A. Necessity / 7. Natural Necessity
Nomological necessity is truth in all logically possible worlds with our laws [Hanna]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Intuition includes apriority, clarity, modality, authority, fallibility and no inferences [Hanna]
Intuition is more like memory, imagination or understanding, than like perception [Hanna]
Intuition is only outside the 'space of reasons' if all reasons are inferential [Hanna]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
There is no proof that we forget things - only that we can't recall [Nietzsche]
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
Explanatory reduction is stronger than ontological reduction [Hanna]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
Our inclinations would not conflict if we were a unity; we imagine unity for our multiplicity [Nietzsche]
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
Imagination grasps abstracta, generates images, and has its own correctness conditions [Hanna]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
We contain many minds, which fight for the 'I' of the mind [Nietzsche]
18. Thought / A. Modes of Thought / 1. Thought
Should we take the 'depictivist' or the 'descriptivist/propositionalist' view of mental imagery? [Hanna]
Thoughts are signs (just as words are) [Nietzsche]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
One tradition says talking is the essence of rationality; the other says the essence is logic [Hanna]
Kantian principled rationality is recognition of a priori universal truths [Hanna]
Humean Instrumental rationality is the capacity to seek contingent truths [Hanna]
Rational animals have a normative concept of necessity [Hanna]
Hegelian holistic rationality is the capacity to seek coherence [Hanna]
18. Thought / B. Mechanics of Thought / 1. Psychology
Most psychologists are now cognitivists [Hanna]
19. Language / F. Communication / 1. Rhetoric
Great orators lead their arguments, rather than following them [Nietzsche]
19. Language / F. Communication / 5. Pragmatics / b. Implicature
The pragmatics of language is more comprehensible than the meaning [Nietzsche]
20. Action / A. Definition of Action / 1. Action Theory
Actions are just a release of force. They seize on something, which becomes the purpose [Nietzsche]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Drives make us feel non-feelings; Will is the effect of those feelings [Nietzsche]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
We need lower and higher drives, but they must be under firm control [Nietzsche]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
Our motives don't explain our actions [Nietzsche]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
People who miss beauty seek the sublime, where even the ugly shows its 'beauty' [Nietzsche]
The sublimity of nature which dwarfs us was a human creation [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We can aspire to greatness by creating new functions for ourselves [Nietzsche]
Greeks might see modern analysis of what is human as impious [Nietzsche]
Once a drive controls the intellect, it rules, and sets the goals [Nietzsche]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
For absolute morality a goal for mankind is needed [Nietzsche]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
We always assign values, but we may not value those values [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Humans are vividly aware of short-term effects, and almost ignorant of the long-term ones [Nietzsche]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is the active equilibrium of our drives [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Actual morality is more complicated and subtle than theory (which gets paralysed) [Nietzsche]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / i. Absolute virtues
Some things we would never do, even for the highest ideals [Nietzsche]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
You should not want too many virtues; one is enough [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Talk of 'utility' presupposes that what is useful to people has been defined [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
The goal is to settle human beings, like other animals, but humans are still changeable [Nietzsche]
23. Ethics / F. Existentialism / 2. Nihilism
My eternal recurrence is opposed to feeling fragmented and imperfect [Nietzsche]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
See our present lives as eternal! Religions see it as fleeting, and aim at some different life [Nietzsche]
The eternal return of wastefulness is a terrible thought [Nietzsche]
25. Social Practice / B. Equalities / 1. Grounds of equality
Justice says people are not equal, and should become increasingly unequal [Nietzsche]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Reasons that justify punishment can also justify the crime [Nietzsche]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Do away with punishment. Counter-retribution is as bad as the crime [Nietzsche]
25. Social Practice / E. Policies / 1. War / e. Peace
If you don't want war, remove your borders; but you set up borders because you want war [Nietzsche]
25. Social Practice / E. Policies / 5. Education / d. Study of history
Our growth is too subtle to perceive, and long events are too slow for us to grasp [Nietzsche]
27. Natural Reality / C. Space / 2. Space
Unlike time, space is subjective. Empty space was assumed, but it doesn't exist [Nietzsche]
27. Natural Reality / G. Biology / 2. Life
Life is forces conjoined by nutrition, to produce resistance, arrangement and value [Nietzsche]