17 ideas
16405 | To understand a name (unlike a description) picking the thing out is sufficient? [Stalnaker] |
16407 | Possible worlds allow separating all the properties, without hitting a bare particular [Stalnaker] |
16397 | If it might be true, it might be true in particular ways, and possible worlds describe such ways [Stalnaker] |
16399 | Possible worlds are ontologically neutral, but a commitment to possibilities remains [Stalnaker] |
16398 | Possible worlds allow discussion of modality without controversial modal auxiliaries [Stalnaker] |
16396 | Kripke's possible worlds are methodological, not metaphysical [Stalnaker] |
16408 | Rigid designation seems to presuppose that differing worlds contain the same individuals [Stalnaker] |
6387 | A minimum requirement for a theory of meaning is that it include an account of truth [Davidson] |
16406 | If you don't know what you say you can't mean it; what people say usually fits what they mean [Stalnaker] |
6391 | A theory of truth tells us how communication by language is possible [Davidson] |
6388 | Is reference the key place where language and the world meet? [Davidson] |
6390 | With a holistic approach, we can give up reference in empirical theories of language [Davidson] |
16404 | In the use of a name, many individuals are causally involved, but they aren't all the referent [Stalnaker] |
6389 | To explain the reference of a name, you must explain its sentence-role, so reference can't be defined nonlinguistically [Davidson] |
16403 | 'Descriptive' semantics gives a system for a language; 'foundational' semantics give underlying facts [Stalnaker] |
16401 | To understand an utterance, you must understand what the world would be like if it is true [Stalnaker] |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |