Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'works' and 'Against the Ethicists (one book)'

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13 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
Reasoning is impossible without a preconception [Sext.Empiricus]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Abelard's mereology involves privileged and natural divisions, and principal parts [Abelard, by King,P]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
Abelard was an irrealist about virtually everything apart from concrete individuals [Abelard, by King,P]
If 'animal' is wholly present in Socrates and an ass, then 'animal' is rational and irrational [Abelard, by King,P]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
Only words can be 'predicated of many'; the universality is just in its mode of signifying [Abelard, by Panaccio]
10. Modality / A. Necessity / 4. De re / De dicto modality
The de dicto-de re modality distinction dates back to Abelard [Abelard, by Orenstein]
18. Thought / E. Abstraction / 8. Abstractionism Critique
Abelard's problem is the purely singular aspects of things won't account for abstraction [Panaccio on Abelard]
19. Language / C. Assigning Meanings / 3. Predicates
Nothing external can truly be predicated of an object [Abelard, by Panaccio]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
Saying the good is useful or choiceworth or happiness-creating is not the good, but a feature of it [Sext.Empiricus]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Like a warming fire, what is good by nature should be good for everyone [Sext.Empiricus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
If a desire is itself desirable, then we shouldn't desire it, as achieving it destroys it [Sext.Empiricus]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
26. Natural Theory / B. Natural Kinds / 7. Critique of Kinds
Natural kinds are not special; they are just well-defined resemblance collections [Abelard, by King,P]