Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'works' and 'On the Happy Life'

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18 ideas

1. Philosophy / A. Wisdom / 2. Wise People
A wise man is not subservient to anything [Seneca]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Abelard's mereology involves privileged and natural divisions, and principal parts [Abelard, by King,P]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
Abelard was an irrealist about virtually everything apart from concrete individuals [Abelard, by King,P]
If 'animal' is wholly present in Socrates and an ass, then 'animal' is rational and irrational [Abelard, by King,P]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
Only words can be 'predicated of many'; the universality is just in its mode of signifying [Abelard, by Panaccio]
10. Modality / A. Necessity / 4. De re / De dicto modality
The de dicto-de re modality distinction dates back to Abelard [Abelard, by Orenstein]
18. Thought / E. Abstraction / 8. Abstractionism Critique
Abelard's problem is the purely singular aspects of things won't account for abstraction [Panaccio on Abelard]
19. Language / C. Assigning Meanings / 3. Predicates
Nothing external can truly be predicated of an object [Abelard, by Panaccio]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The supreme good is harmony of spirit [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
I seek virtue, because it is its own reward [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Virtue is always moderate, so excess need not be feared [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
It is shameful to not even recognise your own slaves [Seneca]
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca]
If wealth was a good, it would make men good [Seneca]
Why does your wife wear in her ears the income of a wealthy house? [Seneca]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Unfortunately the majority do not tend to favour what is best [Seneca]
26. Natural Theory / B. Natural Kinds / 7. Critique of Kinds
Natural kinds are not special; they are just well-defined resemblance collections [Abelard, by King,P]