Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'What are Sets and What are they For?' and 'Enquiry concerning Principles of Morals'

expand these ideas     |    start again     |     specify just one area for these texts


24 ideas

4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
The empty set is something, not nothing! [Oliver/Smiley]
The empty set is usually derived from Separation, but it also seems to need Infinity [Oliver/Smiley]
We don't need the empty set to express non-existence, as there are other ways to do that [Oliver/Smiley]
Maybe we can treat the empty set symbol as just meaning an empty term [Oliver/Smiley]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / c. Unit (Singleton) Sets
The unit set may be needed to express intersections that leave a single member [Oliver/Smiley]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
If you only refer to objects one at a time, you need sets in order to refer to a plurality [Oliver/Smiley]
We can use plural language to refer to the set theory domain, to avoid calling it a 'set' [Oliver/Smiley]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Logical truths are true no matter what exists - but predicate calculus insists that something exists [Oliver/Smiley]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / g. Applying mathematics
If mathematics purely concerned mathematical objects, there would be no applied mathematics [Oliver/Smiley]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
Sets might either represent the numbers, or be the numbers, or replace the numbers [Oliver/Smiley]
22. Metaethics / B. Value / 2. Values / f. Altruism
The human heart has a natural concern for public good [Hume]
23. Ethics / A. Egoism / 1. Ethical Egoism
No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Personal Merit is the possession of useful or agreeable mental qualities [Hume]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Justice only exists to support society [Hume]
If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume]
23. Ethics / D. Deontological Ethics / 2. Duty
Moral philosophy aims to show us our duty [Hume]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
Conclusions of reason do not affect our emotions or decisions to act [Hume]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Virtue just requires careful calculation and a preference for the greater happiness [Hume]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
No one would cause pain to a complete stranger who happened to be passing [Hume]
Nature makes private affections come first, because public concerns are spread too thinly [Hume]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The safety of the people is the supreme law [Hume]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
Society prefers helpful lies to harmful truth [Hume]
25. Social Practice / B. Equalities / 4. Economic equality
If you equalise possessions, people's talents will make them unequal again [Hume]