Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Logic of What Might Have Been' and 'On the Genealogy of Morals'

expand these ideas     |    start again     |     specify just one area for these texts


55 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
The main aim of philosophy must be to determine the order of rank among values [Nietzsche]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Scientific knowledge is nothing without a prior philosophical 'faith' [Nietzsche]
2. Reason / A. Nature of Reason / 5. Objectivity
Objectivity is not disinterestedness (impossible), but the ability to switch perspectives [Nietzsche]
2. Reason / D. Definition / 3. Types of Definition
Only that which has no history is definable [Nietzsche]
3. Truth / A. Truth Problems / 3. Value of Truth
Psychologists should be brave and proud, and prefer truth to desires, even when it is ugly [Nietzsche]
4. Formal Logic / D. Modal Logic ML / 2. Tools of Modal Logic / b. Terminology of ML
A world is 'accessible' to another iff the first is possible according to the second [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / d. System T
For metaphysics, T may be the only correct system of modal logic [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / f. System B
System B has not been justified as fallacy-free for reasoning on what might have been [Salmon,N]
In B it seems logically possible to have both p true and p is necessarily possibly false [Salmon,N]
System B implies that possibly-being-realized is an essential property of the world [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / g. System S4
What is necessary is not always necessarily necessary, so S4 is fallacious [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
S5 modal logic ignores accessibility altogether [Salmon,N]
S5 believers say that-things-might-have-been-that-way is essential to ways things might have been [Salmon,N]
The unsatisfactory counterpart-theory allows the retention of S5 [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 4. Alethic Modal Logic
Metaphysical (alethic) modal logic concerns simple necessity and possibility (not physical, epistemic..) [Salmon,N]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Any property is attached to anything in some possible world, so I am a radical anti-essentialist [Salmon,N]
10. Modality / A. Necessity / 3. Types of Necessity
Logical possibility contains metaphysical possibility, which contains nomological possibility [Salmon,N]
10. Modality / A. Necessity / 5. Metaphysical Necessity
In the S5 account, nested modalities may be unseen, but they are still there [Salmon,N]
Metaphysical necessity is said to be unrestricted necessity, true in every world whatsoever [Salmon,N]
Bizarre identities are logically but not metaphysically possible, so metaphysical modality is restricted [Salmon,N]
Without impossible worlds, the unrestricted modality that is metaphysical has S5 logic [Salmon,N]
Metaphysical necessity is NOT truth in all (unrestricted) worlds; necessity comes first, and is restricted [Salmon,N]
10. Modality / A. Necessity / 6. Logical Necessity
Logical necessity is free of constraints, and may accommodate all of S5 logic [Salmon,N]
10. Modality / A. Necessity / 7. Natural Necessity
Nomological necessity is expressed with intransitive relations in modal semantics [Salmon,N]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Necessity and possibility are not just necessity and possibility according to the actual world [Salmon,N]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
Impossible worlds are also ways for things to be [Salmon,N]
Denial of impossible worlds involves two different confusions [Salmon,N]
Without impossible worlds, how things might have been is the only way for things to be [Salmon,N]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Possible worlds rely on what might have been, so they can' be used to define or analyse modality [Salmon,N]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Possible worlds are maximal abstract ways that things might have been [Salmon,N]
Possible worlds just have to be 'maximal', but they don't have to be consistent [Salmon,N]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / c. Worlds as propositions
You can't define worlds as sets of propositions, and then define propositions using worlds [Salmon,N]
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
Philosophers have never asked why there is a will to truth in the first place [Nietzsche]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Forgetfulness is a strong positive ability, not mental laziness [Nietzsche]
13. Knowledge Criteria / E. Relativism / 1. Relativism
There is only 'perspective' seeing and knowing, and so the best objectivity is multiple points of view [Nietzsche]
16. Persons / F. Free Will / 5. Against Free Will
Philosophers invented "free will" so that our virtues would be permanently interesting to the gods [Nietzsche]
18. Thought / A. Modes of Thought / 1. Thought
People who think in words are orators rather than thinkers, and think about facts instead of thinking facts [Nietzsche]
20. Action / A. Definition of Action / 1. Action Theory
It is a delusion to separate the man from the deed, like the flash from the lightning [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
We must question the very value of moral values [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
The concept of 'good' was created by aristocrats to describe their own actions [Nietzsche]
A strong rounded person soon forgets enemies, misfortunes, and even misdeeds [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
All animals strive for the ideal conditions to express their power, and hate any hindrances [Nietzsche]
23. Ethics / A. Egoism / 1. Ethical Egoism
Nietzsche rejects impersonal morality, and asserts the idea of living well [Nietzsche, by Nagel]
Only the decline of aristocratic morality led to concerns about "egoism" [Nietzsche]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Basic justice is the negotiation of agreement among equals, and the imposition of agreement [Nietzsche]
A masterful and violent person need have nothing to do with contracts [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Plato, Spinoza and Kant are very different, but united in their low estimation of pity [Nietzsche]
23. Ethics / D. Deontological Ethics / 2. Duty
Guilt and obligation originated in the relationship of buying and selling, credit and debt [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
If we say birds of prey could become lambs, that makes them responsible for being birds of prey [Nietzsche]
23. Ethics / F. Existentialism / 2. Nihilism
Modern nihilism is now feeling tired of mankind [Nietzsche]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Old tribes always felt an obligation to the earlier generations, and the founders [Nietzsche]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / b. Natural authority
The state begins with brutal conquest of a disorganised people, not with a 'contract' [Nietzsche]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
Punishment makes people harder, more alienated, and hostile [Nietzsche]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
The truly great haters in world history have always been priests [Nietzsche]