Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Without Immediate Justification' and 'De Legibus Naturae'

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12 ideas

2. Reason / A. Nature of Reason / 7. Status of Reason
6222 If a decision is in accord with right reason, everyone can agree with it [Cumberland]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
8851 Coherentists say that regress problems are assuming 'linear' justification [Williams,M]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
8849 Traditional foundationalism is radically internalist [Williams,M]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
8853 Basic judgements are immune from error because they have no content [Williams,M]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
8855 Sensory experience may be fixed, but it can still be misdescribed [Williams,M]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
8852 In the context of scepticism, externalism does not seem to be an option [Williams,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
6217 Natural law is supplied to the human mind by reality and human nature [Cumberland]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
6221 If there are different ultimate goods, there will be conflicting good actions, which is impossible [Cumberland]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
6218 The happiness of individuals is linked to the happiness of everyone (which is individuals taken together) [Cumberland]
6220 The happiness of all contains the happiness of each, and promotes it [Cumberland]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
6216 Natural law is immutable truth giving moral truths and duties independent of society [Cumberland]