Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Liberalism: the basics' and 'Political Philosophy (3rd ed)'

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52 ideas

23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
We should respect the right of people to live in their own way, even if it is irrational [Swift]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Anti-colonial movements usually invoke the right of their 'people' to self-determination [Swift]
24. Political Theory / A. Basis of a State / 4. Original Position / a. Original position
Rawls's theory cannot justify liberalism, since it presupposes free and equal participants [Charvet]
Isn't it more rational to maximise the average position, but with a safety net? [Swift]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
People with strong prior beliefs would have nothing to do with a veil of ignorance [Charvet]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
Hypothetical contracts have no binding force [Swift]
24. Political Theory / B. Nature of a State / 4. Citizenship
Cosmopolitans reject the right of different states to distribute resources in different ways [Swift]
24. Political Theory / D. Ideologies / 3. Conservatism
Societies need shared values, so conservatism is right if rational discussion of values is impossible [Charvet]
24. Political Theory / D. Ideologies / 4. Social Utilitarianism
The universalism of utilitarianism implies a world state [Charvet]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy is bad, but the other systems are worse [Swift]
Since all opinions are treated as equal in democracy, it implies there are no right answers [Swift]
Design your democracy to treat citizens equally, or to produce better citizens? [Swift]
Design your democracy to yield political stability, or good decisions? [Swift]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
Teledemocracy omits debate and deliberation, which are important parts of good decisions [Swift]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberals value freedom and equality, but the society itself must decide on its values [Charvet]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Modern libertarian societies still provide education and some housing [Charvet]
Liberalism needs people to either have equal autonomy, or everyone to have enough autonomy [Charvet]
Kant places a higher value on the universal rational will than on the people asserting it [Charvet]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
Liberalism asserts maximum freedom, but that must be equal for all participants [Charvet]
Egalitarian liberals prefer equality (either of input or outcome) to liberty [Charvet]
24. Political Theory / D. Ideologies / 6. Liberalism / e. Liberal community
Liberals promote community and well-being - because all good societies need them [Charvet]
24. Political Theory / D. Ideologies / 6. Liberalism / f. Multiculturalism
Multiculturalism is a barrier to the whole state being a community [Swift]
Identity multiculturalism emerges from communitarianism, preferring community to humanity [Charvet]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Liberals mistakenly think individuals choose their values, without reference to the community [Swift]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
The best way to build a cohesive community is to be involved in a war [Swift]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
For communitarians it seems that you must accept the culture you are born into [Charvet]
Membership and inclusion in a community implies non-membership and exclusion [Swift]
Liberals are concerned to protect individuals from too much community [Swift]
24. Political Theory / D. Ideologies / 8. Socialism
Redistributing wealth treats some people as means, rather than as ends [Swift]
24. Political Theory / D. Ideologies / 9. Communism
Give by ability and receive by need, rather than a free labour market [Charvet]
24. Political Theory / D. Ideologies / 12. Feminism
Men have had the power to structure all of our social institutions [Swift]
25. Social Practice / A. Freedoms / 3. Free speech
Allowing defamatory speech is against society's interests, by blurring which people are trustworthy [Charvet]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Maybe a freedom is from a restraint, and also in order to do something [Swift]
'Freedom from' is an empty idea, if the freedom is not from impediments to my desires [Charvet]
Positive freedom can lead to coercion, if you are forced to do what you chose to do [Charvet]
First level autonomy is application of personal values; second level is criticising them [Charvet]
25. Social Practice / B. Equalities / 1. Grounds of equality
Opportunity should ignore extraneous factors, or foster competence, or ignore all disadvantages [Swift]
Mere equality, as in two trees being the same height, has no value at all [Charvet]
25. Social Practice / B. Equalities / 4. Economic equality
Inequalities are needed, as incentives to do the most important jobs [Swift]
A person can desire redistibution of wealth, without it being for reasons of equality [Swift]
Inequalities are worse if they seem to be your fault, rather than social facts [Charvet]
Money allows unlimited inequalities, and we obviously all agree to money [Charvet]
25. Social Practice / C. Rights / 4. Property rights
You can't necessarily sell your legitimate right to something, even if you produced it [Swift]
Libertarians about property ignore the fact that private property is a denial of freedoms [Swift]
25. Social Practice / D. Justice / 1. Basis of justice
Justice can be seen as fairness or entitlement or desert [Swift]
25. Social Practice / D. Justice / 2. The Law / b. Rule of law
The rule of law mainly benefits those with property and liberties [Charvet]
The 1689 Bill of Rights denied the monarch new courts, or the right to sit as judge [Charvet]
The rule of law is mainly to restrict governments [Charvet]
Justice superior to the rule of law is claimed on behalf of the workers, or the will of the nation [Charvet]
From 1701 only parliament could remove judges, whose decisions could not be discussed [Charvet]
25. Social Practice / E. Policies / 3. Welfare provision
Welfare is needed if citizens are to accept the obligations of a liberal state [Charvet]