45 ideas
| 21422 | Moral self-knowledge is the beginning of all human wisdom [Kant] |
| 7973 | There is no longer anything on which there is nothing to say [Baudrillard] |
| 21408 | For any subject, its system of non-experiential concepts needs a metaphysics [Kant] |
| 21416 | Philosophers should not offer multiple proofs - suggesting the weakness of each of them [Kant] |
| 7975 | The task of philosophy is to unmask the illusion of objective reality [Baudrillard] |
| 7986 | Drunken boat pilots are less likely to collide than clearly focused ones [Baudrillard] |
| 7982 | Instead of thesis and antithesis leading to synthesis, they now cancel out, and the conflict is levelled [Baudrillard] |
| 7974 | Without God we faced reality: what do we face without reality? [Baudrillard] |
| 7987 | Nothing is true, but everything is exact [Baudrillard] |
| 21410 | That a concept is not self-contradictory does not make what it represents possible [Kant] |
| 21421 | Within nature man is unimportant, but as moral person he is above any price [Kant] |
| 7978 | There is no need to involve the idea of free will to make choices about one's life [Baudrillard] |
| 7980 | In modern times, being useless is the essential aesthetic ingredient for an object [Baudrillard] |
| 21415 | Duty is impossible without prior moral feeling, conscience, love and self-respect [Kant] |
| 21409 | Moral principles do not involve feelings [Kant] |
| 21431 | The love of man is required in order to present the world as a beautiful and perfect moral whole [Kant] |
| 21437 | All morality directs the will to love of others' ends, and respect for others' rights [Kant] |
| 21429 | The duty of love is to makes the ends of others one's own [Kant] |
| 7983 | Good versus evil has been banefully reduced to happiness versus misfortune [Baudrillard] |
| 21411 | A duty of virtue is a duty which is also an end [Kant] |
| 21413 | Virtue is strong maxims for duty [Kant] |
| 21414 | The supreme principle of virtue is to find universal laws for ends [Kant] |
| 21436 | We are obliged to show the social virtues, but at least they make a virtuous disposition fashionable [Kant] |
| 21419 | If virtue becomes a habit, that is a loss of the freedom needed for adopting maxims [Kant] |
| 21417 | How do we distinguish a mean? The extremes can involve quite different maxims [Kant] |
| 21420 | If virtue is the mean between vices, then virtue is just the vanishing of vice [Kant] |
| 21418 | There is one principle of virtues; the virtues are distinguished by their objects [Kant] |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| 21425 | We can love without respect, and show respect without love [Kant] |
| 21430 | Disrespect is using a person as a mere means to my own ends [Kant] |
| 21427 | Respect is limiting our self-esteem by attending to the human dignity of other persons [Kant] |
| 21426 | Love urges us to get closer to people, but respect to keep our distance [Kant] |
| 21428 | Respect is purely negative (of not exalting oneself over others), and is thus a duty of Right [Kant] |
| 21434 | We must respect the humanity even in a vicious criminal [Kant] |
| 21412 | Humans are distinguished from animals by their capacity to set themselves any sort of end [Kant] |
| 21435 | Man is both social, and unsociable [Kant] |
| 7981 | Whole populations are terrorist threats to authorities, who unite against them [Baudrillard] |
| 7976 | People like democracy because it means they can avoid power [Baudrillard] |
| 7977 | Only in the last 200 years have people demanded the democratic privilege of being individuals [Baudrillard] |
| 21433 | Violation of rights deserves punishment, which is vengeance, rather than restitution [Kant] |
| 7979 | The arrival of the news media brought history to an end [Baudrillard] |
| 7984 | Suicide is ascribed to depression, with the originality of the act of will ignored [Baudrillard] |
| 21423 | Men can only have duties to those who qualify as persons [Kant] |
| 21424 | Cruelty to animals is bad because it dulls our empathy for pain in humans [Kant] |
| 7985 | Pascal says secular life is acceptable, but more fun with the hypothesis of God [Baudrillard] |