Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'There is immediate Justification' and 'Matters of Mind'

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13 ideas

13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
8845 An experience's having propositional content doesn't make it a belief [Pryor]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / e. Pro-foundations
8842 The best argument for immediate justification is not the Regress Argument, but considering examples [Pryor]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
8843 Impure coherentists accept that perceptions can justify, unlike pure coherentists [Pryor]
8844 Coherentism rests on the claim that justifications must be beliefs, with propositional content [Pryor]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
8846 Reasons for beliefs can be cited to others, unlike a raw headache experience [Pryor]
13. Knowledge Criteria / C. External Justification / 5. Controlling Beliefs
8847 Beliefs are not chosen, but you can seek ways to influence your belief [Pryor]
15. Nature of Minds / A. Nature of Mind / 1. Mind / e. Questions about mind
2534 Mindless bodies are zombies, bodiless minds are ghosts [Sturgeon]
2537 Types are properties, and tokens are events. Are they split between mental and physical, or not? [Sturgeon]
15. Nature of Minds / B. Features of Minds / 5. Qualia / b. Qualia and intentionality
2532 Intentionality isn't reducible, because of its experiential aspect [Sturgeon]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
2533 Rule-following can't be reduced to the physical [Sturgeon]
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
2535 The main argument for physicalism is its simple account of causation [Sturgeon]
18. Thought / C. Content / 10. Causal Semantics
2536 Do facts cause thoughts, or embody them, or what? [Sturgeon]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]