Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Universals' and 'Epistemology: contemporary introduction'

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51 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
Epistemological Ockham's Razor demands good reasons, but the ontological version says reality is simple [Moreland]
7. Existence / D. Theories of Reality / 1. Ontologies
Existence theories must match experience, possibility, logic and knowledge, and not be self-defeating [Moreland]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Tropes are like Hume's 'impressions', conceived as real rather than as ideal [Moreland]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
In 'four colours were used in the decoration', colours appear to be universals, not tropes [Moreland]
A colour-trope cannot be simple (as required), because it is spread in space, and so it is complex [Moreland]
8. Modes of Existence / D. Universals / 1. Universals
If properties are universals, what distinguishes two things which have identical properties? [Moreland]
One realism is one-over-many, which may be the model/copy view, which has the Third Man problem [Moreland]
Realists see properties as universals, which are single abstract entities which are multiply exemplifiable [Moreland]
8. Modes of Existence / D. Universals / 2. Need for Universals
The traditional problem of universals centres on the "One over Many", which is the unity of natural classes [Moreland]
Evidence for universals can be found in language, communication, natural laws, classification and ideals [Moreland]
8. Modes of Existence / D. Universals / 3. Instantiated Universals
The One-In-Many view says universals have abstract existence, but exist in particulars [Moreland]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
Maybe universals are real, if properties themselves have properties, and relate to other properties [Moreland]
A naturalist and realist about universals is forced to say redness can be both moving and stationary [Moreland]
There are spatial facts about red particulars, but not about redness itself [Moreland]
How could 'being even', or 'being a father', or a musical interval, exist naturally in space? [Moreland]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Redness is independent of red things, can do without them, has its own properties, and has identity [Moreland]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
Moderate nominalism attempts to embrace the existence of properties while avoiding universals [Moreland]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Unlike Class Nominalism, Resemblance Nominalism can distinguish natural from unnatural classes [Moreland]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
There can be predicates with no property, and there are properties with no predicate [Moreland]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
We should abandon the concept of a property since (unlike sets) their identity conditions are unclear [Moreland]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
Most philosophers think that the identity of indiscernibles is false [Moreland]
10. Modality / A. Necessity / 7. Natural Necessity
Because 'gold is malleable' is necessary does not mean that it is analytic [Audi,R]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
Beliefs are based on perception, memory, introspection or reason [Audi,R]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
Could you have a single belief on its own? [Audi,R]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
We can make certain of what we know, so knowing does not entail certainty [Audi,R]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Sense-data theory is indirect realism, but phenomenalism is direct irrealism [Audi,R]
If you gradually remove a book's sensory properties, what is left at the end? [Audi,R]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
Red and green being exclusive colours seems to be rationally graspable but not analytic [Audi,R]
The concepts needed for a priori thought may come from experience [Audi,R]
12. Knowledge Sources / B. Perception / 3. Representation
To see something as a field, I obviously need the concept of a field [Audi,R]
How could I see a field and believe nothing regarding it? [Audi,R]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Sense data imply representative realism, possibly only representing primary qualities [Audi,R]
Sense-data (and the rival 'adverbial' theory) are to explain illusions and hallucinations [Audi,R]
12. Knowledge Sources / B. Perception / 5. Interpretation
Perception is first simple, then objectual (with concepts) and then propositional [Audi,R]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Virtually all rationalists assert that we can have knowledge of synthetic a priori truths [Audi,R]
The principles of justification have to be a priori [Audi,R]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
To remember something is to know it [Audi,R]
I might remember someone I can't recall or image, by recognising them on meeting [Audi,R]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Justification is either unanchored (infinite or circular), or anchored (in knowledge or non-knowledge) [Audi,R]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
Internalism about justification implies that there is a right to believe something [Audi,R]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
Maths may be consistent with observations, but not coherent [Audi,R]
It is very hard to show how much coherence is needed for justification [Audi,R]
A consistent madman could have a very coherent belief system [Audi,R]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Consistent accurate prediction looks like knowledge without justified belief [Audi,R]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
A reliability theory of knowledge seems to involve truth as correspondence [Audi,R]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
'Reliable' is a very imprecise term, and may even mean 'justified' [Audi,R]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Abstractions are formed by the mind when it concentrates on some, but not all, the features of a thing [Moreland]
16. Persons / C. Self-Awareness / 4. Errors in Introspection
We can be ignorant about ourselves, for example, our desires and motives [Audi,R]
18. Thought / D. Concepts / 4. Structure of Concepts / b. Analysis of concepts
It is always open to a philosopher to claim that some entity or other is unanalysable [Moreland]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
'Presentism' is the view that only the present moment exists [Moreland]