47 ideas
20589 | Maybe a person's true self is their second-order desires [Tuckness/Wolf] |
12157 | Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton] |
20346 | The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim] |
18547 | Only rational beings can experience beauty [Kant, by Scruton] |
24172 | It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant] |
20408 | With respect to the senses, taste is an entirely personal matter [Kant] |
20409 | When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant] |
20411 | Saying everyone has their own taste destroys the very idea of taste [Kant] |
24170 | Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant] |
22711 | The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch] |
4025 | Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C] |
20412 | Beauty is only judged in pure contemplation, and not with something else at stake [Kant] |
22046 | The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard] |
21458 | The sublime is a moral experience [Kant, by Gardner] |
5643 | Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton] |
20410 | The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant] |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
20583 | If maximising pleasure needs measurement, so does fulfilling desires [Tuckness/Wolf] |
20584 | Desire satisfaction as the ideal is confused, because we desire what we judge to be good [Tuckness/Wolf] |
20598 | In a democracy, which 'people' are included in the decision process? [Tuckness/Wolf] |
20614 | People often have greater attachment to ethnic or tribal groups than to the state [Tuckness/Wolf] |
20596 | For global justice, adopt rules without knowing which country you will inhabit [Tuckness/Wolf] |
20593 | The veil of ignorance ensures both fairness and unanimity [Tuckness/Wolf] |
20608 | Unjust institutions may be seen as just; are they legitimate if just but seen as unjust? [Tuckness/Wolf] |
20597 | If winning elections depends on wealth, we have plutocracy instead of democracy [Tuckness/Wolf] |
20606 | Epistemic theories defend democracy as more likely to produce the right answer [Tuckness/Wolf] |
20600 | Which areas of public concern should be decided democratically, and which not? [Tuckness/Wolf] |
20609 | If several losing groups would win if they combine, a runoff seems called for [Tuckness/Wolf] |
20605 | Rights as interests (unlike rights as autonomy) supports mandatory voting [Tuckness/Wolf] |
20599 | How should democratic votes be aggregated? Can some person's votes count for more? [Tuckness/Wolf] |
20601 | Discussion before voting should be an essential part of democracy [Tuckness/Wolf] |
20613 | We have obligations to our family, even though we didn't choose its members [Tuckness/Wolf] |
20586 | Free speech does not include the right to shout 'Fire!' in a crowded theatre [Tuckness/Wolf] |
20587 | Most people want equality because they want a flourishing life [Tuckness/Wolf] |
20591 | If there is no suffering, wealth inequalities don't matter much [Tuckness/Wolf] |
20602 | Some rights are 'claims' that other people should act in a certain way [Tuckness/Wolf] |
20604 | Choice theory says protecting individual autonomy is basic (but needs to cover infants and animals) [Tuckness/Wolf] |
20603 | One theory (fairly utilitarian) says rights protect interests (but it needs to cover trivial interests) [Tuckness/Wolf] |
20607 | Having a right does not entail further rights needed to implement it [Tuckness/Wolf] |
20612 | If being subject to the law resembles a promise, we are morally obliged to obey it [Tuckness/Wolf] |
20611 | If others must obey laws that we like, we must obey laws that they like? [Tuckness/Wolf] |
20610 | Instead of against natural law, we might assess unjust laws against the values of the culture [Tuckness/Wolf] |
20617 | How should the punishment fit the crime (for stealing chickens?) [Tuckness/Wolf] |
20615 | Just wars: resist aggression, done on just cause, proportionate, last resort, not futile, legal [Tuckness/Wolf] |
20616 | During wars: proportional force, fair targets, fair weapons, safe prisoners, no reprisals [Tuckness/Wolf] |
20620 | If minority views are accepted in debate, then religious views must be accepted [Tuckness/Wolf] |
20619 | Is abortion the ending of a life, or a decision not to start one? [Tuckness/Wolf] |