Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Gay (Joyful) Science' and 'Letters to Burcher De Volder'

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60 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Grammar only reveals popular metaphysics [Nietzsche]
3. Truth / A. Truth Problems / 3. Value of Truth
Is the will to truth the desire to avoid deception? [Nietzsche]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
We Germans value becoming and development more highly than mere being of what 'is' [Nietzsche]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Monads are not extended, but have a kind of situation in extension [Leibniz]
Only monads are substances, and bodies are collections of them [Leibniz]
7. Existence / D. Theories of Reality / 2. Realism
The division of nature into matter makes distinct appearances, and that presupposes substances [Leibniz]
The only indications of reality are agreement among phenomena, and their agreement with necessities [Leibniz]
7. Existence / D. Theories of Reality / 3. Reality
Only unities have any reality [Leibniz]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
In actual things nothing is indefinite [Leibniz]
8. Modes of Existence / A. Relations / 1. Nature of Relations
A man's distant wife dying is a real change in him [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
A complete monad is a substance with primitive active and passive power [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Derivate forces are in phenomena, but primitive forces are in the internal strivings of substances [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
Thought terminates in force, rather than extension [Leibniz]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
The law of the series, which determines future states of a substance, is what individuates it [Leibniz]
9. Objects / E. Objects over Time / 1. Objects over Time
Changeable accidents are modifications of unchanging essences [Leibniz]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
Things in different locations are different because they 'express' those locations [Leibniz]
If two bodies only seem to differ in their position, those different environments will matter [Leibniz]
In nature there aren't even two identical straight lines, so no two bodies are alike [Leibniz]
10. Modality / A. Necessity / 2. Nature of Necessity
Necessity is thought to require an event, but is only an after-effect of the event [Nietzsche]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
The strength of knowledge is not its truth, but its entrenchment in our culture [Nietzsche]
12. Knowledge Sources / B. Perception / 1. Perception
We became increasingly conscious of our sense impressions in order to communicate them [Nietzsche]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
We have no organ for knowledge or truth; we only 'know' what is useful to the human herd [Nietzsche]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
Scientific truths are supported by mutual agreement, as well as agreement with the phenomena [Leibniz]
13. Knowledge Criteria / E. Relativism / 1. Relativism
We assume causes, geometry, motion, bodies etc to live, but they haven't been proved [Nietzsche]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
Nietzsche's perspectivism says our worldview depends on our personality [Nietzsche, by Fogelin]
It would be absurd to say we are only permitted our own single perspective [Nietzsche]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
All of our normal mental life could be conducted without consciousness [Nietzsche]
Only the need for communication has led to consciousness developing [Nietzsche]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Only our conscious thought is verbal, and this shows the origin of consciousness [Nietzsche]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Most of our lives, even the important parts, take place outside of consciousness [Nietzsche]
Whatever moves into consciousness becomes thereby much more superficial [Nietzsche]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
Primitive forces are internal strivings of substances, acting according to their internal laws [Leibniz]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
'Know thyself' is impossible and ridiculous [Nietzsche]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
Soul represents body, but soul remains unchanged, while body continuously changes [Leibniz]
18. Thought / A. Modes of Thought / 1. Thought
Thoughts cannot be fully reproduced in words [Nietzsche]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Most of our intellectual activity is unconscious [Nietzsche]
18. Thought / D. Concepts / 3. Ontology of Concepts / a. Concepts as representations
Our notions may be formed from concepts, but concepts are formed from things [Leibniz]
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
Universals are just abstractions by concealing some of the circumstances [Leibniz]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Why do you listen to the voice of your conscience? [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Higher human beings see and hear far more than others, and do it more thoughtfully [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
A morality ranks human drives and actions, for the sake of the herd, and subordinating individuals [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Nietzsche thought it 'childish' to say morality isn't binding because it varies between cultures [Nietzsche, by Foot]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
No two actions are the same [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Many virtues are harmful traps, but that is why other people praise them [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
You cannot advocate joyful wisdom while rejecting pity, because the two are complementary [Scruton on Nietzsche]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
To see one's own judgement as a universal law is selfish [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
We should give style to our character - by applying an artistic plan to its strengths and weaknesses [Nietzsche]
23. Ethics / F. Existentialism / 2. Nihilism
The ethical teacher exists to give purpose to what happens necessarily and without purpose [Nietzsche]
23. Ethics / F. Existentialism / 4. Boredom
To ward off boredom at any cost is vulgar [Nietzsche]
23. Ethics / F. Existentialism / 7. Existential Action
The best life is the dangerous life [Nietzsche]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Imagine if before each of your actions you had to accept repeating the action over and over again [Nietzsche]
Nietzsche says facing up to the eternal return of meaninglessness is the response to nihilism [Nietzsche, by Critchley]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / c. Matter as extension
Even if extension is impenetrable, this still offers no explanation for motion and its laws [Leibniz]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
An entelechy is a law of the series of its event within some entity [Leibniz]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
The only permanence in things, constituting their substance, is a law of continuity [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
The force behind motion is like a soul, with its own laws of continual change [Leibniz]
27. Natural Reality / C. Space / 2. Space
Space is the order of coexisting possibles [Leibniz]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Time is the order of inconsistent possibilities [Leibniz]
28. God / C. Attitudes to God / 5. Atheism
God is dead, and we have killed him [Nietzsche]