Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Principle Doctrines ('Kuriai Doxai') (frags)' and 'Principia Ethica'

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26 ideas

1. Philosophy / A. Wisdom / 2. Wise People
It is a great good to show reverence for a wise man [Epicurus]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
In the study of philosophy, pleasure and knowledge arrive simultaneously [Epicurus]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
Bodies are combinations of shape, size, resistance and weight [Epicurus]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
If everything is by necessity, then even denials of necessity are by necessity [Epicurus]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The beautiful is whatever it is intrinsically good to admire [Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
For Moore, 'right' is what produces good [Moore,GE, by Ross]
'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
What happens to me if I obtain all my desires, and what if I fail? [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Pleasure and virtue entail one another [Epicurus]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Justice is merely a contract about not harming or being harmed [Epicurus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
We value our own character, whatever it is, and we should respect the characters of others [Epicurus]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Justice is a pledge of mutual protection [Epicurus]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
A law is not just if it is not useful in mutual associations [Epicurus]
25. Social Practice / F. Life Issues / 4. Suicide
It is small-minded to find many good reasons for suicide [Epicurus]