Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Events' and 'Logicism Revisited'

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16 ideas

5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
The If-thenist view only seems to work for the axiomatised portions of mathematics [Musgrave]
Perhaps If-thenism survives in mathematics if we stick to first-order logic [Musgrave]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
A statement is logically true if it comes out true in all interpretations in all (non-empty) domains [Musgrave]
Logical truths may contain non-logical notions, as in 'all men are men' [Musgrave]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
No two numbers having the same successor relies on the Axiom of Infinity [Musgrave]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
Formalism is a bulwark of logical positivism [Musgrave]
Formalism seems to exclude all creative, growing mathematics [Musgrave]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
Events have inbuilt essences, as necessary conditions for their occurrence [Lewis]
Events are classes, and so there is a mereology of their parts [Lewis]
Some events involve no change; they must, because causal histories involve unchanges [Lewis]
The events that suit semantics may not be the events that suit causation [Lewis]
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
An event is a property of a unique space-time region [Lewis]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
Properties are very abundant (unlike universals), and are used for semantics and higher-order variables [Lewis]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Logical positivists adopted an If-thenist version of logicism about numbers [Musgrave]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
26. Natural Theory / C. Causation / 1. Causation
Causation is a general relation derived from instances of causal dependence [Lewis]