Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'works' and 'Nature and Observability of Causal Relations'

expand these ideas     |    start again     |     specify just one area for these texts

20 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
21489 Super-ordinate disciplines give laws or principles; subordinate disciplines give concrete cases [Peirce, by Atkin]
2. Reason / D. Definition / 2. Aims of Definition
8368 A correct definition is what can be substituted without loss of meaning [Ducasse]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
19095 Pragmatic 'truth' is a term to cover the many varied aims of enquiry [Peirce, by Misak]
19097 Peirce did not think a belief was true if it was useful [Peirce, by Misak]
21494 If truth is the end of enquiry, what if it never ends, or ends prematurely? [Atkin on Peirce]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
21493 Pure mathematics deals only with hypotheses, of which the reality does not matter [Peirce]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
19102 Bivalence is a regulative assumption of enquiry - not a law of logic [Peirce, by Misak]
7. Existence / D. Theories of Reality / 3. Reality
10352 The real is the idea in which the community ultimately settles down [Peirce]
8. Modes of Existence / A. Relations / 1. Nature of Relations
13498 Peirce and others began the mapping out of relations [Peirce, by Hart,WD]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / d. Dispositions as occurrent
21491 Peirce's later realism about possibilities and generalities went beyond logical positivism [Peirce, by Atkin]
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
16376 The possible can only be general, and the force of actuality is needed to produce a particular [Peirce]
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
19107 Inquiry is not standing on bedrock facts, but standing in hope on a shifting bog [Peirce]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
26. Natural Theory / C. Causation / 2. Types of cause
8367 Causation is defined in terms of a single sequence, and constant conjunction is no part of it [Ducasse]
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
8372 We see what is in common between causes to assign names to them, not to perceive them [Ducasse]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
8369 Causes are either sufficient, or necessary, or necessitated, or contingent upon [Ducasse]
8373 When a brick and a canary-song hit a window, we ignore the canary if we are interested in the breakage [Ducasse]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
8370 A cause is a change which occurs close to the effect and just before it [Ducasse]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
8371 Recurrence is only relevant to the meaning of law, not to the meaning of cause [Ducasse]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
8374 We are interested in generalising about causes and effects purely for practical purposes [Ducasse]