Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Fixation of Belief' and 'Inquiry Concerning Virtue or Merit'

expand these ideas     |    start again     |     specify just one area for these texts

23 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
6947 Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce]
2. Reason / A. Nature of Reason / 4. Aims of Reason
6937 Reason aims to discover the unknown by thinking about the known [Peirce]
7. Existence / D. Theories of Reality / 2. Realism
21492 Realism is basic to the scientific method [Peirce]
7. Existence / D. Theories of Reality / 4. Anti-realism
6949 If someone doubted reality, they would not actually feel dissatisfaction [Peirce]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
6940 The feeling of belief shows a habit which will determine our actions [Peirce]
6943 A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce]
6941 We are entirely satisfied with a firm belief, even if it is false [Peirce]
6942 We want true beliefs, but obviously we think our beliefs are true [Peirce]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
6598 We need our beliefs to be determined by some external inhuman permanency [Peirce]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
6944 Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce]
13. Knowledge Criteria / C. External Justification / 1. External Justification
6948 Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
6945 Once doubt ceases, there is no point in continuing to argue [Peirce]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
6939 What is true of one piece of copper is true of another (unlike brass) [Peirce]
27. Natural Reality / G. Biology / 3. Evolution
6938 Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]
28. God / B. Proving God / 2. Proofs of Reason / d. Pascal's Wager
6946 If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce]