Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'World and Essence' and 'On the Happy Life'

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21 ideas

1. Philosophy / A. Wisdom / 2. Wise People
A wise man is not subservient to anything [Seneca]
9. Objects / A. Existence of Objects / 4. Impossible objects
Plantinga proposes necessary existent essences as surrogates for the nonexistent things [Plantinga, by Stalnaker]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
The 'identity criteria' of a name are a group of essential and established facts [Plantinga]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
'Being Socrates' and 'being identical with Socrates' characterise Socrates, so they are among his properties [Plantinga]
9. Objects / D. Essence of Objects / 2. Types of Essence
Does Socrates have essential properties, plus a unique essence (or 'haecceity') which entails them? [Plantinga]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Properties are 'trivially essential' if they are instantiated by every object in every possible world [Plantinga]
X is essentially P if it is P in every world, or in every X-world, or in the actual world (and not ¬P elsewhere) [Plantinga]
If a property is ever essential, can it only ever be an essential property? [Plantinga]
Essences are instantiated, and are what entails a thing's properties and lack of properties [Plantinga]
9. Objects / F. Identity among Objects / 5. Self-Identity
Does 'being identical with Socrates' name a property? I can think of no objections to it [Plantinga]
10. Modality / A. Necessity / 4. De re / De dicto modality
'De re' modality is as clear as 'de dicto' modality, because they are logically equivalent [Plantinga]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
We can imagine being beetles or alligators, so it is possible we might have such bodies [Plantinga]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The supreme good is harmony of spirit [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
I seek virtue, because it is its own reward [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Virtue is always moderate, so excess need not be feared [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
It is shameful to not even recognise your own slaves [Seneca]
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca]
If wealth was a good, it would make men good [Seneca]
Why does your wife wear in her ears the income of a wealthy house? [Seneca]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Unfortunately the majority do not tend to favour what is best [Seneca]