Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Concept of Truth for Formalized Languages' and 'Tractatus Theologico-Politicus'

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70 ideas

2. Reason / A. Nature of Reason / 4. Aims of Reason
Without reason and human help, human life is misery [Spinoza]
3. Truth / A. Truth Problems / 2. Defining Truth
Tarski proved that truth cannot be defined from within a given theory [Tarski, by Halbach]
Tarski proved that any reasonably expressive language suffers from the liar paradox [Tarski, by Horsten]
'True sentence' has no use consistent with logic and ordinary language, so definition seems hopeless [Tarski]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Tarski's Theorem renders any precise version of correspondence impossible [Tarski, by Halbach]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
Tarski gave up on the essence of truth, and asked how truth is used, or how it functions [Tarski, by Horsten]
Tarski did not just aim at a definition; he also offered an adequacy criterion for any truth definition [Tarski, by Halbach]
Tarski enumerates cases of truth, so it can't be applied to new words or languages [Davidson on Tarski]
Tarski define truths by giving the extension of the predicate, rather than the meaning [Davidson on Tarski]
Tarski made truth relative, by only defining truth within some given artificial language [Tarski, by O'Grady]
Tarski has to avoid stating how truths relate to states of affairs [Kirkham on Tarski]
Tarskian semantics says that a sentence is true iff it is satisfied by every sequence [Tarski, by Hossack]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / b. Satisfaction and truth
Truth only applies to closed formulas, but we need satisfaction of open formulas to define it [Burgess on Tarski]
Tarski uses sentential functions; truly assigning the objects to variables is what satisfies them [Tarski, by Rumfitt]
We can define the truth predicate using 'true of' (satisfaction) for variables and some objects [Tarski, by Horsten]
For physicalism, reduce truth to satisfaction, then define satisfaction as physical-plus-logic [Tarski, by Kirkham]
Insight: don't use truth, use a property which can be compositional in complex quantified sentence [Tarski, by Kirkham]
Tarski gave axioms for satisfaction, then derived its explicit definition, which led to defining truth [Tarski, by Davidson]
3. Truth / F. Semantic Truth / 2. Semantic Truth
Tarski made truth respectable, by proving that it could be defined [Tarski, by Halbach]
Tarski defined truth for particular languages, but didn't define it across languages [Davidson on Tarski]
Tarski didn't capture the notion of an adequate truth definition, as Convention T won't prove non-contradiction [Halbach on Tarski]
Tarski says that his semantic theory of truth is completely neutral about all metaphysics [Tarski, by Haack]
Physicalists should explain reference nonsemantically, rather than getting rid of it [Tarski, by Field,H]
A physicalist account must add primitive reference to Tarski's theory [Field,H on Tarski]
Tarski had a theory of truth, and a theory of theories of truth [Tarski, by Read]
Tarski's 'truth' is a precise relation between the language and its semantics [Tarski, by Walicki]
Tarskian truth neglects the atomic sentences [Mulligan/Simons/Smith on Tarski]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
Tarski defined truth, but an axiomatisation can be extracted from his inductive clauses [Tarski, by Halbach]
Tarski's had the first axiomatic theory of truth that was minimally adequate [Tarski, by Horsten]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
Identity is invariant under arbitrary permutations, so it seems to be a logical term [Tarski, by McGee]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
A name denotes an object if the object satisfies a particular sentential function [Tarski]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
Tarski built a compositional semantics for predicate logic, from dependent satisfactions [Tarski, by McGee]
Tarksi invented the first semantics for predicate logic, using this conception of truth [Tarski, by Kirkham]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
The object language/ metalanguage distinction is the basis of model theory [Tarski, by Halbach]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
Tarski avoids the Liar Paradox, because truth cannot be asserted within the object language [Tarski, by Fisher]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
Tarski's theory of truth shifted the approach away from syntax, to set theory and semantics [Feferman/Feferman on Tarski]
16. Persons / F. Free Will / 2. Sources of Free Will
People are only free if they are guided entirely by reason [Spinoza]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
Taste is the capacity to judge an object or representation which is thought to be beautiful [Tarski, by Schellekens]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Peoples are created by individuals, not by nature, and only distinguished by language and law [Spinoza]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
In nature everything has an absolute right to do anything it is capable of doing [Spinoza]
Natural rights are determined by desire and power, not by reason [Spinoza]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Society exists to extend human awareness [Spinoza, by Watson]
The state aims to allow personal development, so its main purpose is freedom [Spinoza]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Sovereignty must include the power to make people submit to it [Spinoza]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Kings tend to fight wars for glory, rather than for peace and liberty [Spinoza]
Deposing a monarch is dangerous, because the people are used to royal authority [Spinoza]
Monarchs are always proud, and can't back down [Spinoza]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Every state is more frightened of its own citizens than of external enemies [Spinoza]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
Democracy is a legitimate gathering of people who do whatever they can do [Spinoza]
24. Political Theory / D. Ideologies / 10. Theocracy
Allowing religious ministers any control of the state is bad for both parties [Spinoza]
If religion is law, then piety is justice, impiety is crime, and non-believers must leave [Spinoza]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery is not just obedience, but acting only in the interests of the master [Spinoza]
25. Social Practice / A. Freedoms / 2. Freedom of belief
Government is oppressive if opinions can be crimes, because people can't give them up [Spinoza]
Without liberty of thought there is no trust in the state, and corruption follows [Spinoza]
25. Social Practice / A. Freedoms / 3. Free speech
Treason may be committed as much by words as by deeds [Spinoza]
25. Social Practice / A. Freedoms / 6. Political freedom
The freest state is a rational one, where people can submit themselves to reason [Spinoza]
25. Social Practice / C. Rights / 1. Basis of Rights
Spinoza wanted democracy based on individual rights, and is thus the first modern political philosopher [Stewart,M on Spinoza]
The sovereignty has absolute power over citizens [Spinoza]
25. Social Practice / C. Rights / 3. Alienating rights
Forming a society meant following reason, and giving up dangerous appetites and mutual harm [Spinoza]
People only give up their rights, and keep promises, if they hope for some greater good [Spinoza]
Once you have given up your rights, there is no going back [Spinoza]
In democracy we don't abandon our rights, but transfer them to the majority of us [Spinoza]
No one, in giving up their power and right, ceases to be a human being [Spinoza]
Everyone who gives up their rights must fear the recipients of them [Spinoza]
The early Hebrews, following Moses, gave up their rights to God alone [Spinoza]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
The order of nature does not prohibit anything, and allows whatever appetite produces [Spinoza]
25. Social Practice / E. Policies / 2. Religion in Society
State and religious law can clash, so the state must make decisions about religion [Spinoza]
29. Religion / B. Monotheistic Religion / 2. Judaism
Hebrews were very hostile to other states, who had not given up their rights to God [Spinoza]
29. Religion / B. Monotheistic Religion / 5. Bible
The Bible has nothing in common with reasoning and philosophy [Spinoza]