Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'On the analysis of moral judgements' and 'An Outline of Philosophy'

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17 ideas

22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Some people think there are ethical facts, but of a 'queer' sort [Ayer]
A right attitude is just an attitude one is prepared to stand by [Ayer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
I doubt whether ethics is part of philosophy [Russell]
Moral theories are all meta-ethical, and are neutral as regards actual conduct [Ayer]
Moral judgements cannot be the logical consequence of a moral philosophy [Ayer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
I would describe intuitions of good as feelings of approval [Ayer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
'You ought to do p' primarily has emotional content, expressing approval [Russell]
Approval of historical or fictional murders gives us leave to imitate them [Ayer]
Moral judgements are not expressions, but are elements in a behaviour pattern [Ayer]
22. Metaethics / B. Value / 2. Values / g. Love
Unlike hate, all desires can be satisfied by love [Russell]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Goodness is a combination of love and knowledge [Russell]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
In wartime, happiness is hating the enemy, because it gives the war a purpose [Russell]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Originally virtue was obedience, to gods, government, or custom [Russell]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Act so as to produce harmonious rather than discordant desires [Russell]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
Legally curbing people's desires is inferior to improving their desires [Russell]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
We could be aware of time if senses briefly vibrated, extending their experience of movement [Russell, by Bardon]