21 ideas
10807 | Mathematics reduces to set theory, which reduces, with some mereology, to the singleton function [Lewis] |
10809 | We can accept the null set, but not a null class, a class lacking members [Lewis] |
10811 | The null set plays the role of last resort, for class abstracts and for existence [Lewis] |
10812 | The null set is not a little speck of sheer nothingness, a black hole in Reality [Lewis] |
10813 | What on earth is the relationship between a singleton and an element? [Lewis] |
10814 | Are all singletons exact intrinsic duplicates? [Lewis] |
10806 | Megethology is the result of adding plural quantification to mereology [Lewis] |
10816 | We can use mereology to simulate quantification over relations [Lewis] |
10808 | Mathematics is generalisations about singleton functions [Lewis] |
14085 | 'Deductivist' structuralism is just theories, with no commitment to objects, or modality [Linnebo] |
14084 | Non-eliminative structuralism treats mathematical objects as positions in real abstract structures [Linnebo] |
14086 | 'Modal' structuralism studies all possible concrete models for various mathematical theories [Linnebo] |
14087 | 'Set-theoretic' structuralism treats mathematics as various structures realised among the sets [Linnebo] |
14089 | Structuralism differs from traditional Platonism, because the objects depend ontologically on their structure [Linnebo] |
14083 | Structuralism is right about algebra, but wrong about sets [Linnebo] |
14090 | In mathematical structuralism the small depends on the large, which is the opposite of physical structures [Linnebo] |
10815 | We don't need 'abstract structures' to have structural truths about successor functions [Lewis] |
14091 | There may be a one-way direction of dependence among sets, and among natural numbers [Linnebo] |
14088 | An 'intrinsic' property is either found in every duplicate, or exists independent of all externals [Linnebo] |
10810 | I say that absolutely any things can have a mereological fusion [Lewis] |
3031 | The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius] |