Combining Texts

All the ideas for 'fragments/reports', 'Formal and Material Consequence' and 'Reality without Reference'

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13 ideas

5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
If logic is topic-neutral that means it delves into all subjects, rather than having a pure subject matter [Read]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Not all arguments are valid because of form; validity is just true premises and false conclusion being impossible [Read]
If the logic of 'taller of' rests just on meaning, then logic may be the study of merely formal consequence [Read]
Maybe arguments are only valid when suppressed premises are all stated - but why? [Read]
5. Theory of Logic / B. Logical Consequence / 5. Modus Ponens
In modus ponens the 'if-then' premise contributes nothing if the conclusion follows anyway [Read]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Logical connectives contain no information, but just record combination relations between facts [Read]
10. Modality / B. Possibility / 8. Conditionals / d. Non-truthfunction conditionals
Conditionals are just a shorthand for some proof, leaving out the details [Read]
19. Language / A. Nature of Meaning / 1. Meaning
A minimum requirement for a theory of meaning is that it include an account of truth [Davidson]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
A theory of truth tells us how communication by language is possible [Davidson]
19. Language / B. Reference / 1. Reference theories
Is reference the key place where language and the world meet? [Davidson]
With a holistic approach, we can give up reference in empirical theories of language [Davidson]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
To explain the reference of a name, you must explain its sentence-role, so reference can't be defined nonlinguistically [Davidson]
23. Ethics / A. Egoism / 1. Ethical Egoism
The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius]