21 ideas
23326 | In the third century Stoicism died out, replaced by Platonism, with Aristotelian ethics [Frede,M] |
23335 | In late antiquity nearly all philosophers were monotheists [Frede,M] |
10794 | The nominalist is tied by standard semantics to first-order, denying higher-order abstracta [Marcus (Barcan)] |
10788 | Nominalists see proper names as a main vehicle of reference [Marcus (Barcan)] |
10786 | Anything which refers tends to be called a 'name', even if it isn't a noun [Marcus (Barcan)] |
10799 | Nominalists should quantify existentially at first-order, and substitutionally when higher [Marcus (Barcan)] |
10790 | Quantifiers are needed to refer to infinitely many objects [Marcus (Barcan)] |
10791 | Substitutional semantics has no domain of objects, but place-markers for substitutions [Marcus (Barcan)] |
10785 | Maybe a substitutional semantics for quantification lends itself to nominalism [Marcus (Barcan)] |
10798 | A true universal sentence might be substitutionally refuted, by an unnamed denumerable object [Marcus (Barcan)] |
10795 | Substitutional language has no ontology, and is just a way of speaking [Marcus (Barcan)] |
10787 | Is being just referent of the verb 'to be'? [Marcus (Barcan)] |
10789 | Nominalists say predication is relations between individuals, or deny that it refers [Marcus (Barcan)] |
10796 | If objects are thoughts, aren't we back to psychologism? [Marcus (Barcan)] |
10797 | Substitutivity won't fix identity, because expressions may be substitutable, but not refer at all [Marcus (Barcan)] |
23334 | For Christians man has free will by creation in God's image (as in Genesis) [Frede,M] |
23337 | The Stoics needed free will, to allow human choices in a divinely providential cosmos [Frede,M] |
23333 | The idea of free will achieved universal acceptance because of Christianity [Frede,M] |
23336 | There is no will for Plato or Aristotle, because actions come directly from perception of what is good [Frede,M] |
3031 | The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius] |
23313 | The Gnostic demiurge (creator) is deluded, and doesn't care about us [Frede,M] |