16 ideas
| 21642 | If quantification is all substitutional, there is no ontology [Quine] |
| 1633 | Absolute ontological questions are meaningless, because the answers are circular definitions [Quine] |
| 18964 | Ontology is relative to both a background theory and a translation manual [Quine] |
| 18965 | We know what things are by distinguishing them, so identity is part of ontology [Quine] |
| 6230 | If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth] |
| 6228 | Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth] |
| 1634 | Two things are relative - the background theory, and translating the object theory into the background theory [Quine] |
| 6229 | Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth] |
| 8470 | Reference is inscrutable, because we cannot choose between theories of numbers [Quine, by Orenstein] |
| 18963 | Indeterminacy translating 'rabbit' depends on translating individuation terms [Quine] |
| 6227 | Keeping promises and contracts is an obligation of natural justice [Cudworth] |
| 3031 | The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius] |
| 6225 | Obligation to obey all positive laws is older than all laws [Cudworth] |
| 6224 | An omnipotent will cannot make two things equal or alike if they aren't [Cudworth] |
| 6223 | If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth] |
| 6226 | The requirement that God must be obeyed must precede any authority of God's commands [Cudworth] |