Combining Texts

All the ideas for 'fragments/reports', 'The Philosophy of Mathematics' and 'Lives of Eminent Philosophers'

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15 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
3035 Dialectic involves conversations with short questions and brief answers [Diog. Laertius]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
9193 ZF set theory has variables which range over sets, 'equals' and 'member', and extensionality [Dummett]
9194 The main alternative to ZF is one which includes looser classes as well as sets [Dummett]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
9195 Intuitionists reject excluded middle, not for a third value, but for possibility of proof [Dummett]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
9186 First-order logic concerns objects; second-order adds properties, kinds, relations and functions [Dummett]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
9187 Logical truths and inference are characterized either syntactically or semantically [Dummett]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / c. Priority of numbers
9191 Ordinals seem more basic than cardinals, since we count objects in sequence [Dummett]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / e. Structuralism critique
9192 The number 4 has different positions in the naturals and the wholes, with the same structure [Dummett]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
1816 Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
1819 Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
3064 When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius]
14. Science / C. Induction / 4. Reason in Induction
3033 Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
1838 Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius]
23. Ethics / A. Egoism / 1. Ethical Egoism
1769 Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius]
3031 The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius]