15 ideas
21677 | How can the not-true fail to be false, or the not-false fail to be true? [Cicero] |
16405 | To understand a name (unlike a description) picking the thing out is sufficient? [Stalnaker] |
16407 | Possible worlds allow separating all the properties, without hitting a bare particular [Stalnaker] |
16397 | If it might be true, it might be true in particular ways, and possible worlds describe such ways [Stalnaker] |
16398 | Possible worlds allow discussion of modality without controversial modal auxiliaries [Stalnaker] |
16399 | Possible worlds are ontologically neutral, but a commitment to possibilities remains [Stalnaker] |
16396 | Kripke's possible worlds are methodological, not metaphysical [Stalnaker] |
16408 | Rigid designation seems to presuppose that differing worlds contain the same individuals [Stalnaker] |
16406 | If you don't know what you say you can't mean it; what people say usually fits what they mean [Stalnaker] |
16404 | In the use of a name, many individuals are causally involved, but they aren't all the referent [Stalnaker] |
16403 | 'Descriptive' semantics gives a system for a language; 'foundational' semantics give underlying facts [Stalnaker] |
16401 | To understand an utterance, you must understand what the world would be like if it is true [Stalnaker] |
21667 | Oratory and philosophy are closely allied; orators borrow from philosophy, and ornament it [Cicero] |
21678 | If desire is not in our power then neither are choices, so we should not be praised or punished [Cicero] |
3031 | The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius] |