Combining Texts

All the ideas for 'fragments/reports', 'Ordinatio' and 'Theories of Truth: a Critical Introduction'

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16 ideas

3. Truth / A. Truth Problems / 5. Truth Bearers
18369 There are at least fourteen candidates for truth-bearers [Kirkham]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / b. Satisfaction and truth
19318 A 'sequence' of objects is an order set of them [Kirkham]
19319 If one sequence satisfies a sentence, they all do [Kirkham]
3. Truth / F. Semantic Truth / 2. Semantic Truth
19320 If we define truth by listing the satisfactions, the supply of predicates must be finite [Kirkham]
5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
19315 In quantified language the components of complex sentences may not be sentences [Kirkham]
5. Theory of Logic / I. Semantics of Logic / 4. Satisfaction
19317 An open sentence is satisfied if the object possess that property [Kirkham]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
19322 Why can there not be disjunctive, conditional and negative facts? [Kirkham]
8. Modes of Existence / B. Properties / 1. Nature of Properties
16648 Accidents must have formal being, if they are principles of real action, and of mental action and thought [Duns Scotus]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
15386 If only the singular exists, science is impossible, as that relies on true generalities [Duns Scotus, by Panaccio]
15387 If things were singular they would only differ numerically, but horse and tulip differ more than that [Duns Scotus, by Panaccio]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
16632 We distinguish one thing from another by contradiction, because this is, and that is not [Duns Scotus]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13094 The haecceity is the featureless thing which gives ultimate individuality to a substance [Duns Scotus, by Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
16770 It is absurd that there is no difference between a genuinely unified thing, and a mere aggregate [Duns Scotus]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
10919 What prevents a stone from being divided into parts which are still the stone? [Duns Scotus]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
16768 Two things are different if something is true of one and not of the other [Duns Scotus]
23. Ethics / A. Egoism / 1. Ethical Egoism
3031 The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius]