Combining Texts

All the ideas for 'fragments/reports', 'Realistic Rationalism' and 'talk'

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13 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
2510 Traditionally philosophy is an a priori enquiry into general truths about reality [Katz]
2516 Most of philosophy begins where science leaves off [Katz]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
2521 'Real' maths objects have no causal role, no determinate reference, and no abstract/concrete distinction [Katz]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
6900 A prior understanding of beauty is needed to assert that the Form of the Beautiful is beautiful [Westaway]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
6956 At what point does an object become 'whole'? [Westaway]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
2513 We don't have a clear enough sense of meaning to pronounce some sentences meaningless or just analytic [Katz]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
2522 Experience cannot teach us why maths and logic are necessary [Katz]
17. Mind and Body / C. Functionalism / 7. Chinese Room
7335 The Chinese Room should be able to ask itself questions in Mandarin [Westaway]
19. Language / A. Nature of Meaning / 1. Meaning
2517 Structuralists see meaning behaviouristically, and Chomsky says nothing about it [Katz]
19. Language / B. Reference / 4. Descriptive Reference / a. Sense and reference
2519 It is generally accepted that sense is defined as the determiner of reference [Katz]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
2520 Sense determines meaning and synonymy, not referential properties like denotation and truth [Katz]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
2518 Sentences are abstract types (like musical scores), not individual tokens [Katz]
23. Ethics / A. Egoism / 1. Ethical Egoism
3031 The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius]