Combining Texts

All the ideas for 'fragments/reports', 'Letter to Menoeceus' and 'Mental Files in Flux'

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25 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
14052 Begin philosophy when you are young, and keep going when you are old [Epicurus]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
22246 A train of reasoning must be treated as all happening simultaneously [Recanati]
16. Persons / F. Free Will / 6. Determinism / b. Fate
14062 Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus]
16. Persons / F. Free Will / 7. Compatibilism
1837 We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus]
18. Thought / A. Modes of Thought / 9. Indexical Thought
22247 Indexicality is not just a feature of language; examples show it also occurs in thought [Recanati]
22248 How can we communicate indexical thoughts to people not in the right context? [Recanati]
18. Thought / B. Mechanics of Thought / 5. Mental Files
22242 Mental files are concepts, which are either collections or (better) containers [Recanati]
22243 The Frege case of believing a thing is both F and not-F is explained by separate mental files [Recanati]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
22245 A linguistic expression refers to what its associated mental file refers to [Recanati]
19. Language / D. Propositions / 4. Mental Propositions
22250 There are speakers' thoughts and hearers' thoughts, but no further thought attached to the utterance [Recanati]
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
22249 The Naive view of communication is that hearers acquire exactly the thoughts of the speaker [Recanati]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
1836 Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus]
20. Action / C. Motives for Action / 4. Responsibility for Actions
14061 Our own choices are autonomous, and the basis for praise and blame [Epicurus]
22. Metaethics / B. Value / 2. Values / e. Death
14055 The wisdom that produces a good life also produces a good death [Epicurus]
14054 Fearing death is absurd, because we are not present when it occurs [Epicurus]
14053 It is absurd to fear the pain of death when you are not even facing it [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
1833 Pleasure is the first good in life [Epicurus]
14057 All pleasures are good, but it is not always right to choose them [Epicurus]
14058 Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
14063 Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
14059 The best life is not sensuality, but rational choice and healthy opinion [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
1835 True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
14056 We only need pleasure when we have the pain of desire [Epicurus]
23. Ethics / A. Egoism / 1. Ethical Egoism
3031 The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
14060 Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus]