15 ideas
| 12756 | Substance is a force for acting and being acted upon [Leibniz] |
| 12755 | Final causes can help with explanations in physics [Leibniz] |
| 12760 | Something rather like souls (though not intelligent) could be found everywhere [Leibniz] |
| 2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
| 2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
| 2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
| 2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
| 2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
| 2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
| 3031 | The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius] |
| 12759 | There are atoms of substance, but no atoms of bulk or extension [Leibniz] |
| 12718 | Secondary matter is active and complete; primary matter is passive and incomplete [Leibniz] |
| 11854 | If there is some trace of God in things, that would explain their natural force [Leibniz] |
| 12758 | It is plausible to think substances contain the same immanent force seen in our free will [Leibniz] |
| 19408 | To say that nature or the one universal substance is God is a pernicious doctrine [Leibniz] |