53 ideas
| 15169 | Metaphysics is clarifying how we speak and think (and possibly improving it) [Sidelle] |
| 15164 | We seem to base necessities on thought experiments and imagination [Sidelle] |
| 15180 | There doesn't seem to be anything in the actual world that can determine modal facts [Sidelle] |
| 15184 | Causal reference presupposes essentialism if it refers to modally extended entities [Sidelle] |
| 15172 | Clearly, essential predications express necessary properties [Sidelle] |
| 15181 | Being a deepest explanatory feature is an actual, not a modal property [Sidelle] |
| 15173 | That the essence of water is its microstructure is a convention, not a discovery [Sidelle] |
| 15185 | We aren't clear about 'same stuff as this', so a principle of individuation is needed to identify it [Sidelle] |
| 15175 | Evaluation of de dicto modalities does not depend on the identity of its objects [Sidelle] |
| 15032 | Necessary a posteriori is conventional for necessity and nonmodal for a posteriority [Sidelle, by Sider] |
| 15179 | To know empirical necessities, we need empirical facts, plus conventions about which are necessary [Sidelle] |
| 15171 | The necessary a posteriori is statements either of identity or of essence [Sidelle] |
| 15167 | Empiricism explores necessities and concept-limits by imagining negations of truths [Sidelle] |
| 15177 | Contradictoriness limits what is possible and what is imaginable [Sidelle] |
| 15176 | The individuals and kinds involved in modality are also a matter of convention [Sidelle] |
| 15174 | A thing doesn't need transworld identity prior to rigid reference - that could be a convention of the reference [Sidelle] |
| 15183 | 'Dthat' operates to make a singular term into a rigid term [Sidelle] |
| 15165 | A priori knowledge is entirely of analytic truths [Sidelle] |
| 4363 | The word 'person' is useless in ethics, because what counts as a good or bad self-conscious being? [Hursthouse] |
| 15168 | That water is essentially H2O in some way concerns how we use 'water' [Sidelle] |
| 15166 | Causal reference seems to get directly at the object, thus leaving its nature open [Sidelle] |
| 15182 | Because some entities overlap, reference must have analytic individuation principles [Sidelle] |
| 4355 | There may be inverse akrasia, where the agent's action is better than their judgement recommends [Hursthouse] |
| 4325 | Must all actions be caused in part by a desire, or can a belief on its own be sufficient? [Hursthouse] |
| 4351 | It is a fantasy that only through the study of philosophy can one become virtuous [Hursthouse] |
| 4340 | You are not a dishonest person if a tragic dilemma forces you to do something dishonest [Hursthouse] |
| 4329 | After a moral dilemma is resolved there is still a 'remainder', requiring (say) regret [Hursthouse] |
| 4330 | Deontologists resolve moral dilemmas by saying the rule conflict is merely apparent [Hursthouse] |
| 4341 | Involuntary actions performed in tragic dilemmas are bad because they mar a good life [Hursthouse] |
| 4358 | Virtue may be neither sufficient nor necessary for eudaimonia [Hursthouse] |
| 4337 | Teenagers are often quite wise about ideals, but rather stupid about consequences [Hursthouse] |
| 4324 | Animals and plants can 'flourish', but only rational beings can have eudaimonia [Hursthouse] |
| 3031 | The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius] |
| 4359 | When it comes to bringing up children, most of us think that the virtues are the best bet [Hursthouse] |
| 4336 | Any strict ranking of virtues or rules gets abandoned when faced with particular cases [Hursthouse] |
| 4334 | Virtue ethics is open to the objection that it fails to show priority among the virtues [Hursthouse] |
| 4361 | Good animals can survive, breed, feel characteristic pleasure and pain, and contribute to the group [Hursthouse] |
| 4349 | Virtuous people may not be fully clear about their reasons for action [Hursthouse] |
| 4352 | Performing an act simply because it is virtuous is sufficient to be 'morally motivated' or 'dutiful' [Hursthouse] |
| 4353 | If moral motivation is an all-or-nothing sense of duty, how can children act morally? [Hursthouse] |
| 4346 | The emotions of sympathy, compassion and love are no guarantee of right action or acting well [Hursthouse] |
| 4339 | According to virtue ethics, two agents may respond differently, and yet both be right [Hursthouse] |
| 4354 | Maybe in a deeply poisoned character none of their milder character traits could ever be a virtue [Hursthouse] |
| 4364 | Being unusually virtuous in some areas may entail being less virtuous in others [Hursthouse] |
| 4356 | We are puzzled by a person who can show an exceptional virtue and also behave very badly [Hursthouse] |
| 4327 | Deontologists do consider consequences, because they reveal when a rule might apply [Hursthouse] |
| 4335 | 'Codifiable' morality give rules for decisions which don't require wisdom [Hursthouse] |
| 4328 | Preference utilitarianism aims to be completely value-free, or empirical [Hursthouse] |
| 4343 | We are torn between utilitarian and deontological views of lying, depending on the examples [Hursthouse] |
| 4338 | Deontologists usually accuse utilitarians of oversimplifying hard cases [Hursthouse] |
| 4365 | We are distinct from other animals in behaving rationally - pursuing something as good, for reasons [Hursthouse] |
| 15178 | Can anything in science reveal the necessity of what it discovers? [Sidelle] |
| 4350 | If people are virtuous in obedience to God, would they become wicked if they lost their faith? [Hursthouse] |