20 ideas
5331 | You can't infer that because you have a hidden birth-mark, everybody else does [Ayer] |
2611 | It is currently held that quantifying over something implies belief in its existence [Ayer] |
16520 | We see properties necessary for a kind (in the definition), but not for an individual [Ayer] |
604 | Knowledge is mind and knowing 'cohabiting' [Lycophron, by Aristotle] |
2613 | The theory of other minds has no rival [Ayer] |
5328 | Originally I combined a mentalistic view of introspection with a behaviouristic view of other minds [Ayer] |
5330 | Physicalism undercuts the other mind problem, by equating experience with 'public' brain events [Ayer] |
5326 | Qualia must be united by a subject, because they lead to concepts and judgements [Ayer] |
5325 | Is something an 'experience' because it relates to other experiences, or because it relates to a subject? [Ayer] |
5324 | Bodily identity and memory work together to establish personal identity [Ayer] |
5322 | Self-consciousness is not basic, because experiences are not instrinsically marked with ownership [Ayer] |
5327 | Temporal gaps in the consciousness of a spirit could not be bridged by memories [Ayer] |
5329 | Why shouldn't we say brain depends on mind? Better explanation! [Ayer] |
2610 | Talk of propositions is just shorthand for talking about equivalent sentences [Ayer] |
22465 | We see a moral distinction between doing and allowing to happen [Foot] |
22466 | We see a moral distinction between our aims and their foreseen consequences [Foot] |
22467 | Acts and omissions only matter if they concern doing something versus allowing it [Foot] |
22470 | A good moral system benefits its participants, and so demands reciprocity [Foot] |
22468 | Virtues can have aims, but good states of affairs are not among them [Foot] |
22469 | Some virtues imply rules, and others concern attachment [Foot] |