Combining Texts

All the ideas for 'fragments/reports', 'Philosophy of Logic' and 'Letters from a Stoic'

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58 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom does not lie in books, and unread people can also become wise [Seneca]
1. Philosophy / A. Wisdom / 2. Wise People
Wise people escape necessity by willing it [Seneca]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy aims at happiness [Seneca]
What philosophy offers humanity is guidance [Seneca]
1. Philosophy / F. Analytic Philosophy / 3. Analysis of Preconditions
That something is a necessary condition of something else doesn't mean it caused it [Seneca]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Even philosophers have got bogged down in analysing tiny bits of language [Seneca]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
If you say that a contradiction is true, you change the meaning of 'not', and so change the subject [Quine]
3. Truth / F. Semantic Truth / 2. Semantic Truth
Talk of 'truth' when sentences are mentioned; it reminds us that reality is the point of sentences [Quine]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
Truth is redundant for single sentences; we do better to simply speak the sentence [Quine]
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / e. Axioms of PL
We can eliminate 'or' from our basic theory, by paraphrasing 'p or q' as 'not(not-p and not-q)' [Quine]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
My logical grammar has sentences by predication, then negation, conjunction, and existential quantification [Quine]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Maybe logical truth reflects reality, but in different ways in different languages [Quine]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Quine rejects second-order logic, saying that predicates refer to multiple objects [Quine, by Hodes]
Quantifying over predicates is treating them as names of entities [Quine]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Excluded middle has three different definitions [Quine]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
Quantification theory can still be proved complete if we add identity [Quine]
5. Theory of Logic / F. Referring in Logic / 1. Naming / f. Names eliminated
Names are not essential, because naming can be turned into predication [Quine]
5. Theory of Logic / G. Quantification / 1. Quantification
Universal quantification is widespread, but it is definable in terms of existential quantification [Quine]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
You can't base quantification on substituting names for variables, if the irrationals cannot all be named [Quine]
Some quantifications could be false substitutionally and true objectually, because of nameless objects [Quine]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
Putting a predicate letter in a quantifier is to make it the name of an entity [Quine]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
A sentence is logically true if all sentences with that grammatical structure are true [Quine]
8. Modes of Existence / B. Properties / 12. Denial of Properties
Predicates are not names; predicates are the other parties to predication [Quine]
9. Objects / A. Existence of Objects / 1. Physical Objects
A physical object is the four-dimensional material content of a portion of space-time [Quine]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
Four-d objects helps predication of what no longer exists, and quantification over items from different times [Quine]
10. Modality / B. Possibility / 8. Conditionals / b. Types of conditional
Some conditionals can be explained just by negation and conjunction: not(p and not-q) [Quine]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
To the four causes Plato adds a fifth, the idea which guided the event [Seneca]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
If everything can be measured, try measuring the size of a man's soul [Seneca]
19. Language / A. Nature of Meaning / 8. Synonymy
Single words are strongly synonymous if their interchange preserves truth [Quine]
19. Language / B. Reference / 1. Reference theories
Referring to a person, and speaking about him, are very different [Seneca]
19. Language / D. Propositions / 6. Propositions Critique
It makes no sense to say that two sentences express the same proposition [Quine]
There is no rule for separating the information from other features of sentences [Quine]
We can abandon propositions, and just talk of sentences and equivalence [Quine]
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
A good way of explaining an expression is saying what conditions make its contexts true [Quine]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Trouble in life comes from copying other people, which is following convention instead of reason [Seneca]
22. Metaethics / B. Value / 2. Values / d. Health
Humans acquired the concept of virtue from an analogy with bodily health and strength [Seneca, by Allen]
22. Metaethics / B. Value / 2. Values / e. Death
We know death, which is like before birth; ceasing to be and never beginning are the same [Seneca]
Living is nothing wonderful; what matters is to die well [Seneca]
It is as silly to lament ceasing to be as to lament not having lived in the remote past [Seneca]
22. Metaethics / B. Value / 2. Values / g. Love
Is anything sweeter than valuing yourself more when you find you are loved? [Seneca]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Selfishness does not produce happiness; to live for yourself, live for others [Seneca]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
A man is as unhappy as he has convinced himself he is [Seneca]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Life is like a play - it is the quality that matters, not the length [Seneca]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
We are scared of death - except when we are immersed in pleasure! [Seneca]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
The whole point of pleasure-seeking is novelty, and abandoning established ways [Seneca]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
A virtue is a combination of intelligence, strength and luck [Ion]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / b. Living naturally
Nature doesn't give us virtue; we must unremittingly pursue it, as a training and an art [Seneca]
Living contrary to nature is like rowing against the stream [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Character is ruined by not looking back over our pasts, since the future rests on the past [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / b. Temperance
It's no good winning lots of fights, if you are then conquered by your own temper [Seneca]
Excessive curiosity is a form of intemperance [Seneca]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
To govern used to mean to serve, not to rule; rulers did not test their powers over those who bestowed it [Seneca]
25. Social Practice / E. Policies / 5. Education / c. Teaching
One joy of learning is making teaching possible [Seneca]
Both teachers and pupils should aim at one thing - the improvement of the pupil [Seneca]
25. Social Practice / F. Life Issues / 4. Suicide
Suicide may be appropriate even when it is not urgent, if there are few reasons against it [Seneca]
If we control our own death, no one has power over us [Seneca]
Sometimes we have a duty not to commit suicide, for those we love [Seneca]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Does time exist on its own? Did anything precede it? Did it pre-exist the cosmos? [Seneca]