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101 ideas

1. Philosophy / B. History of Ideas / 3. Greek-English Lexicon
Agathon: good [PG]
Aisthesis: perception, sensation, consciousness [PG]
Aitia / aition: cause, explanation [PG]
Akrasia: lack of control, weakness of will [PG]
Aletheia: truth [PG]
Anamnesis: recollection, remembrance [PG]
Ananke: necessity [PG]
Antikeimenon: object [PG]
Apatheia: unemotional [PG]
Apeiron: the unlimited, indefinite [PG]
Aphairesis: taking away, abstraction [PG]
Apodeixis: demonstration [PG]
Aporia: puzzle, question, anomaly [PG]
Arche: first principle, the basic [PG]
Arete: virtue, excellence [PG]
Chronismos: separation [PG]
Diairesis: division [PG]
Dialectic: dialectic, discussion [PG]
Dianoia: intellection [cf. Noesis] [PG]
Diaphora: difference [PG]
Dikaiosune: moral goodness, justice [PG]
Doxa: opinion, belief [PG]
Dunamis: faculty, potentiality, capacity [PG]
Eidos: form, idea [PG]
Elenchos: elenchus, interrogation [PG]
Empeiron: experience [PG]
Energeia: employment, actuality, power? [PG]
Enkrateia: control [PG]
Entelecheia: entelechy, having an end [PG]
Epagoge: induction, explanation [PG]
Episteme: knowledge, understanding [PG]
Epithumia: appetite [PG]
Ergon: function [PG]
Eristic: polemic, disputation [PG]
Eros: love [PG]
Eudaimonia: flourishing, happiness, fulfilment [PG]
Genos: type, genus [PG]
Hexis: state, habit [PG]
Horismos: definition [PG]
Hule: matter [PG]
Hupokeimenon: subject, underlying thing [cf. Tode ti] [PG]
Kalos / kalon: beauty, fineness, nobility [PG]
Kath' hauto: in virtue of itself, essentially [PG]
Kinesis: movement, process [PG]
Kosmos: order, universe [PG]
Logos: reason, account, word [PG]
Meson: the mean [PG]
Metechein: partaking, sharing [PG]
Mimesis: imitation, fine art [PG]
Morphe: form [PG]
Noesis: intellection, rational thought [cf. Dianoia] [PG]
Nomos: convention, law, custom [PG]
Nous: intuition, intellect, understanding [PG]
Orexis: desire [PG]
Ousia: substance, (primary) being, [see 'Prote ousia'] [PG]
Pathos: emotion, affection, property [PG]
Phantasia: imagination [PG]
Philia: friendship [PG]
Philosophia: philosophy, love of wisdom [PG]
Phronesis: prudence, practical reason, common sense [PG]
Physis: nature [PG]
Praxis: action, activity [PG]
Prote ousia: primary being [PG]
Psuche: mind, soul, life [PG]
Sophia: wisdom [PG]
Sophrosune: moderation, self-control [PG]
Stoicheia: elements [PG]
Sullogismos: deduction, syllogism [PG]
Techne: skill, practical knowledge [PG]
Telos: purpose, end [PG]
Theoria: contemplation [PG]
Theos: god [PG]
Ti esti: what-something-is, essence [PG]
Timoria: vengeance, punishment [PG]
To ti en einai: essence, what-it-is-to-be [PG]
To ti estin: essence [PG]
Tode ti: this-such, subject of predication [cf. hupokeimenon] [PG]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / k. Infinitesimals
Things get smaller without end [Anaxagoras]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Nothing is created or destroyed; there is only mixing and separation [Anaxagoras]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Anaxagoras's concept of supreme Mind has a simple First and a multiple One [Anaxagoras, by Plotinus]
7. Existence / C. Structure of Existence / 6. Fundamentals / a. Fundamental reality
Basic is the potentially perceptible, then comes the contrary qualities, and finally the 'elements' [Anaxagoras]
12. Knowledge Sources / B. Perception / 1. Perception
Snow is not white, and doesn't even appear white, because it is made of black water [Anaxagoras, by Cicero]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
The senses are too feeble to determine the truth [Anaxagoras]
13. Knowledge Criteria / D. Scepticism / 2. Types of Scepticism
We reveal unreliability in the senses when we cannot discriminate a slow change of colour [Anaxagoras, by Sext.Empiricus]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
Nous is unlimited, self-ruling and pure; it is the finest thing, with great discernment and strength [Anaxagoras]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Mind is self-ruling, pure, ordering and ubiquitous [Anaxagoras, by Plato]
16. Persons / F. Free Will / 1. Nature of Free Will
Anaxagoras says mind remains pure, and so is not affected by what it changes [Anaxagoras, by Aristotle]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
A virtue is a combination of intelligence, strength and luck [Ion]
23. Ethics / C. Virtue Theory / 3. Virtues / g. Contemplation
Anaxagoras said a person would choose to be born to contemplate the ordered heavens [Anaxagoras]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
For Anaxagoras the Good Mind has no opposite, and causes all movement, for a higher reason [Anaxagoras, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Mind creates the world from a mixture of pure substances [Anaxagoras, by ]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Anaxagoras said that the number of principles was infinite [Anaxagoras, by Aristotle]
The ultimate constituents of reality are the homoeomeries [Anaxagoras, by Vlastos]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Anaxagoreans regard the homoeomeries as elements, which compose earth, air, fire and water [Anaxagoras, by Aristotle]
26. Natural Theory / C. Causation / 1. Causation
Anaxagoras says mind produces order and causes everything [Anaxagoras, by Plato]
27. Natural Reality / G. Biology / 1. Biology
Germs contain microscopic organs, which become visible as they grow [Anaxagoras]
28. God / A. Divine Nature / 1. God
When things were unified, Mind set them in order [Anaxagoras]
Anaxagoras was the first to say that the universe is directed by an intelligence [Anaxagoras, by Cicero]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
Past, present and future, and the movements of the heavens, were arranged by Mind [Anaxagoras]
28. God / C. Attitudes to God / 5. Atheism
Anaxagoras was the first recorded atheist [Anaxagoras, by Watson]
Anaxagoras was charged with impiety for calling the sun a lump of stone [Anaxagoras, by Plutarch]