Combining Texts

All the ideas for 'fragments/reports', 'On the Genealogy of Ethics' and 'Knowledge:Readings in Cont.Epist'

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14 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
7500 Early Greeks cared about city and companions; later Greeks concentrated on the self [Foucault]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
3756 Perception, introspection, testimony, memory, reason, and inference can give us knowledge [Bernecker/Dretske]
12. Knowledge Sources / B. Perception / 7. Causal Perception
3757 Causal theory says true perceptions must be caused by the object perceived [Bernecker/Dretske]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
3759 You can acquire new knowledge by exploring memories [Bernecker/Dretske]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
3752 Justification can be of the belief, or of the person holding the belief [Bernecker/Dretske]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
3753 Foundationalism aims to avoid an infinite regress [Bernecker/Dretske]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
3754 Infallible sensations can't be foundations if they are non-epistemic [Bernecker/Dretske]
13. Knowledge Criteria / C. External Justification / 1. External Justification
3755 Justification is normative, so it can't be reduced to cognitive psychology [Bernecker/Dretske]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
3761 Modern arguments against the sceptic are epistemological and semantic externalism, and the focus on relevance [Bernecker/Dretske]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
3760 Predictions are bound to be arbitrary if they depend on the language used [Bernecker/Dretske]
18. Thought / C. Content / 6. Broad Content
3758 Semantic externalism ties content to the world, reducing error [Bernecker/Dretske]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
7501 Why couldn't a person's life become a work of art? [Foucault]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
7498 Greeks and early Christians were much more concerned about food than about sex [Foucault]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
467 A virtue is a combination of intelligence, strength and luck [Ion]