18 ideas
12619 | We have no successful definitions, because they all use indefinable words [Fodor] |
12620 | If 'exist' is ambiguous in 'chairs and numbers exist', that mirrors the difference between chairs and numbers [Fodor] |
12613 | Empiricists use dispositions reductively, as 'possibility of sensation' or 'possibility of experimental result' [Fodor] |
12617 | Associationism can't explain how truth is preserved [Fodor] |
15473 | How does anything get outside itself? [Fodor, by Martin,CB] |
2981 | Is intentionality outwardly folk psychology, inwardly mentalese? [Lyons on Fodor] |
2985 | Are beliefs brains states, but picked out at a "higher level"? [Lyons on Fodor] |
3135 | Is thought a syntactic computation using representations? [Fodor, by Rey] |
2983 | Maybe narrow content is physical, broad content less so [Lyons on Fodor] |
12615 | Mental representations are the old 'Ideas', but without images [Fodor] |
6650 | Fodor is now less keen on the innateness of concepts [Fodor, by Lowe] |
12618 | It is essential to the concept CAT that it be satisfied by cats [Fodor] |
12614 | I prefer psychological atomism - that concepts are independent of epistemic capacities [Fodor] |
12621 | Definable concepts have constituents, which are necessary, individuate them, and demonstrate possession [Fodor] |
12622 | Many concepts lack prototypes, and complex prototypes aren't built from simple ones [Fodor] |
12623 | The theory theory can't actually tell us what concepts are [Fodor] |
12616 | English has no semantic theory, just associations between sentences and thoughts [Fodor] |
467 | A virtue is a combination of intelligence, strength and luck [Ion] |